The mistake of that great writer and minor disciple of the Belated-Owl school to which he belongs, naturally arises, not from the over-development of reverence, to which it is generally ascribed, but from a constitutional divorce between the poetic imagination and the power of analysis. The former faculty, by itself, results in impatience with the meaner actualities of life,--a divine impatience in great poets, a petulant in small ones. Lacking the latter faculty, such persons are in the condition of a near-sighted man placed without chart or compass at the helm of a free-going clipper. Making no allowance for the fact that the blemished and the trivial disappear with distance, and, ignorant of the direction in which humanity must steer, they put out with disgust from a shore where every old clam-shell and rotten wreck is as conspicuous to those, at least, who look for it as the orange-groved cliffs, and the fair retiring stretches of greensward, to voyage for some scarce descried Atlantis gemming the horizon ring with an empurpled roundness born of vapor, time, and space. To such, the future might be a noble course to lay; but that lies beyond the horizon, and impatience is not consistent with faith. On, then, on to the farthest visible,--but westward, while the grand fleet of humanity sails last. Into shadow which drowns the petty details of existence,--not toward a shore which shall be reached only by long buffeting and weary watching, whose noble scenery, glorious with all the temples and trophies of the latest age, shall bear unshamed the scrutiny of the full-risen sun.
The application of scientific processes to the study of history has revealed the steady amelioration of the race. The mail of chivalric giants is brought out of romance's armory to the profane test of a vulgar trying on, and, behold, it is too small for the foot-soldier of to-day. Population everywhere increases, while the rates of mortality diminish. The average longevity of the people of London is greater, by something like twenty-five per cent., than it was a century ago. The improvement of machinery is more and more lifting the yoke of physical labor from the neck of man, leaving his mind freer to cope with the higher problems of his own nature and the universe without. Not as a matter of platform enthusiasm and optimist poetry, but of office statistics, do we know that the world is an easier and better place to live in, and that a man is luckier to be born into it, than in the day of the fathers. So much has changed, and changed for the better. That analysis, which the Carlylists lack, reveals still other changes worked by the course of time in the phenomena of the race,--such changes as concern the habits of society, the styles of literature, the systems of political economy and commercial order, the tenets of philosophy, the schools of art, the forms of government and religion. This analysis further reveals that, while all these functions of life are in their nature endlessly mutable, the organic man, from whom, under all variations, they get their _vis viva_, remains from age to age eternally the same. While each successive generation has its fresh, particular business on the earth,--something to do for the race, which succeeding generations will not have the time, even as prior generations had not the light, to do,--something which is wanted right away,--something for which it was sent and for which the whole machine-shop of time had been shaping the material to be worked by its special hand,--analysis discloses that the capital upon which every business is to be carried on undergoes neither increase nor diminution. There is just as much faith, just as much courage, just as much power in the world as there ever was. They do not show themselves in Runnymedes, because Runnymede has been attended to; nor in wondrous Abbot Sampsons, because monkery is mainly cured. They are not manifest in martyred Edwardses, because at this day Edwards could call a policeman; nor in burning Cranmers, because society has made a phenomenal change in her method with martyrs and shuts them in a refrigerator, where once she chained them to a stake. They do not appear in French Revolutions, because the world has grown through a second American Revolution, grander than the first, and a great representative native has plucked Liberty out of the fire without one scorch of license on her garments. They seek no outlet in crusade, for Jerusalem has been made of as little consequence as Barnegat, by the fulfilment of the promise,--