In truth the ordinary story of the relations between a Greek colony and its metropolis, relations that is between a perfectly independent state and another state to which it looks up with traditional reverence, is perhaps the most attractive feature of Greek political life. The history of the relations between Corinth and Syracuse is a pleasing tale throughout. During all the centuries of the joint independence of the two cities, the relations between the metropolis and its great colony are ever fresh, ever friendly. The Syracusan is not a Corinthian; the sea that rolls between Ortygia and the Isthmus forbids that. But he never forgets that he is a child of Corinth, a child of Peloponnêsos; he cleaves with pride to the local speech of his fathers; he cherishes the worship of the gods and heroes of the city of his fathers, their names and their legends live on his lips; Syracuse may grow into a greater and mightier city than her parent; but that Corinth is the parent is a thought that never dies out from any Syracusan heart. Yet the child is free and independent, free and independent from its beginning. Corinth makes not the slightest claim to authority or superiority over Syracuse; but she is ever ready to step in when any need on the part of Syracuse calls for her help; she steps in as bound to something which to her is dearer and more recked of than the most cherished among allies who are not her children. The mother-city steps in alike when Syracuse is pressed by foreign enemies and when she is torn by domestic seditions. She acts as a mediator between Syracuse and her foes; she shelters alike her banished patriots, her banished tyrant, even the foreign enemy whom Syracuse has spared and has given to her mother’s keeping. And, a gift precious above all, she sends her own deliverer to be in turn the deliverer of his brethren. And this friendship between Corinth and Syracuse is no friendship that stands alone; it is the common tie which binds Greek metropolis and Greek colony to one another. And all this becomes the more striking when we come to compare the tale of Corinth and Syracuse with some really exceptional cases in which the relations of metropolis and colony were less amiable. Strange to say, we can find them in the history of this very Corinth and this very Syracuse. No War of Independence, no Declaration of Independence, was ever needed between Corinth and Syracuse, because Syracuse was from the beginning independent of her metropolis, and therefore friendly to her metropolis. But perhaps a declaration of independence, certainly a war of independence, was needed between Corinth and Korkyra, between Syracuse and Kamarina. In each of those cases the metropolis did claim some measure of authority over the colony. The fruit of this departure from the common system of Greek settlement was that abiding ill-will between Korkyra and her parent Corinth which stands out among the best known facts of Grecian history. And yet perhaps in the only case where we see Corinth and Korkyra acting together in friendly guise, it shows that something of the better, the more usual, feeling was not wholly banished from Corinthian and Korkyraian hearts; we once see the two cities join to do the duty of a parent and a sister as mediators on behalf of Syracuse against an enemy. As for the other less famous case, we read that Kamarina, a colony of Syracuse, revolted against her metropolis and was swept from the earth as a punishment. The doom was heavy; the fault may have been grave; but between Corinth and Syracuse, between Phôkaia and Massalia, there was no room for revolt or for its penalties.