Clement of Alexandria.
1. this time Clement, being trained with him in the divine Scriptures at Alexandria, became well known. He had the same name as the one who anciently was at the head of the Roman church, and who was a disciple of the apostles.
2. In his Hypotyposes he speaks of Pantænus by name as his
teacher. It seems to me that he alludes to the same person also in the
first book of his Stromata, when, referring to the more conspicuous of
the successors of the apostles whom he had met, he
says:
3. “This work is not a writing artfully constructed for
display; but my notes are stored up for old age, as a remedy against
forgetfulness; an image without art, and a rough sketch of those
powerful and animated words which it was my privilege to hear, as well
as of blessed and truly remarkable men.
4. Of these the one—the
Ionian—was in Greece, the other in Magna
Græcia; the one of them was from
Cœle-Syria, the other from
Egypt. There were others in the East, one of them an Assyrian, the other a Hebrew in Palestine. But when I met with the last,—in ability truly he was first,—having hunted him out in his concealment in Egypt, I found rest.
5. These men, preserving the
true tradition of the blessed doctrine, directly from the holy
apostles, Peter and James and John and Paul, the son receiving it from
the father (but few were like the fathers), have come by God’s
will even to us to deposit those ancestral and apostolic
seeds.”