Many play significant roles in the different elements of Meitei culture, including but not limited to Meitei cuisine, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology and Meitei religion (Sanamahism) of .

Perspective of Mother nature

The "Hijan Hirao" (), an ancient Meitei language narrative poem, mentions that King Hongnem Luwang Ningthou Punshiba of Luwang dynasty once ordered his men for the cutting down a tree in the forest for crafting out a beautiful royal Hiyang Hiren. In accordance to the story, his servants found out a big tree growing on the slope of a mountain and by the side of a river. They performed traditional customary rites and rituals before chopping off the tree on the following day. In the death of the night, Mother nature started weeping in the fear of losing her dear child, the tree. The painful lamentations of mother nature is described in the poem as follows:

Plants in Meitei culture

Plants used in rites and rituals

is used by the Meitei people for decorations during the Sajibu Cheiraoba (Meitei Lunar Near Year Day) celebrations.

Plants in Meitei culture

is also used by the Meitei people for decorations during the Sajibu Cheiraoba (Meitei Lunar Near Year Day) celebrations. In Meitei culture, Kombirei flower represents love, life and death. It is frequently mentioned in the Meitei folktales and folk songs. In honor of this flowering plant species, the Government of Manipur, organises the "Kombirei Festival" every year, in the aim to preserve and conserve the natural habitats of ethnic flowers like Kombirei.

Plants in Meitei culture

Real plants mentioned in old texts

Cape jasmine description

Giving reference to Meitei King Khagemba and the Manipur Kingdom, the beauty and grace of Lei Kabok flower, also called (, cape jasmine), is described by Meitei King Charairongba, in his book, the "Leiron", as follows:

Real plants mentioned in folklore

Colocasia/Taro plantation folktale

In Meitei mythology and Meitei folklore of , plants are mentioned. In the Meitei folktale of the , an old aged lonely couple, who have no youths in their family, were deceived by some trickster monkeys, regarding the planting of the Colocasia/Taro plants in a very different unusual style of plantation. The old couple agreed to do the monkeys' advices, peeling off the best tubers of the plants, then boiling them in a pot until softened and after cooling them off, wrapping them in banana leaves and putting them inside the soils of the grounds. In the middle of the night, the monkeys secretly came into the farm and ate all the well cooked plants. After their eating, they (monkeys) planted some inedible giant wild plants in the place where the old couple had placed the cooked plant tubers. In the morning, the old couple were amazed to see the plants getting fully grown up just after one day of planting the tubers. They were unaware of the tricks of the monkeys. So, the old couple cooked and ate the inedible wild Taro plants. As a reaction of eating the wild plants, they suffered from the unbearable tingling sensation in their throats.

Meitei language films named after plants

Kaboklei

Leipaklei

Nobap

Orchids of Manipur (film)

See also

Hills and mountains in Meitei culture

Birds in Meitei culture

Animals in Meitei culture

Vegetation deity

Trees in mythology

Sacred garden

Sacred tree

Floral emblem

Plant epithet

Nongmaiching Reserved Forest

Flora (mythology) Greek garden Roman garden

Notes

References

Meitei culture

Meitei folklore

Meitei literature

Meitei mythology

Plants in culture

Sanamahism