The exact date of Mohammed’s birth is uncertain,[207] but he began life in the shadow of poverty; all that he inherited from his father being five camels and a slave girl. The boy having lost his mother when he was only six years old was obliged, in his youth, to attend the sheep and goats of the Meccans in order to obtain a livelihood, and this position is still considered by the Bedawīn to be very degrading to any one except a woman. At the age of twenty-four he married a rich widow, who was fifteen years his senior, and it is said that this marriage was eminently a happy one. Three years after her death he married Āyesha, who was in the habit of saying that she never was jealous of any of his wives except the first. Six children were born of this marriage, two of whom were sons, but they died at an early age.

Mohammed had reached his fortieth year when he claimed to receive the first revelations. Perhaps they might be considered the natural result of his mode of life, his habits of thought and especially of his physical condition. For many years he had suffered from nervous troubles, and tradition claims that the disease was epilepsy. Medical men of to-day would, perhaps, be more likely to diagnose the case as one of the forms of hysteria, which is often accompanied with hallucination, and also with a certain amount of deception, both voluntary and otherwise. Persons who were thus afflicted were supposed by the Arab to be possessed by an evil spirit, and the complaint is made in various places in the Korān that he was regarded in this light by his own people. His faithful wife Hadi_g_ah[, however, believed in him from the first. The earlier chapters of the Korān are full of enthusiasm, and they indicate that the author at that time believed in the reality of his revelations. His daughters soon became converts to his teachings, and they were followed by other relatives and friends. Although his first converts were mostly women and slaves, he afterward secured the adhesion of influential chiefs. But the new faith incurred the open hostility of the great majority of the Meccans, and the position of its converts became critical. While the more powerful were comparatively secure, the weaker ones, especially the slaves and women, were severely persecuted, and in some cases they suffered martyrdom.

Persian Literature — Part 98