A very romantic tale is told of an interview between Xerxes and a certain nobleman named Pythius, who resided in one of the Phrygian towns. The circumstances were these: After crossing the Halys, which river flows north into the Euxine Sea, the army went on to the westward through nearly the whole extent of Phrygia, until at length they came to the sources of the streams which flowed west into the Ægean Sea. One of the most remarkable of these rivers was the Meander. There was a town built exactly at the source of the Meander--so exactly, in fact, that the fountain from which the stream took its rise was situated in the public square of the town, walled in and ornamented like an artificial fountain in a modern city. The name of this town was Celænæ.
When the army reached Celænæ and encamped there, Pythius made a great entertainment for the officers, which, as the number was very large, was of course attended with an enormous expense. Not satisfied with this, Pythius sent word to the king that if he was, in any respect, in want of funds for his approaching campaign, he, Pythius, would take great pleasure in supplying him.
Xerxes was surprised at such proofs of wealth and munificence from a man in comparatively a private station. He inquired of his attendants who Pythius was. They replied that, next to Xerxes himself, he was the richest man in the world. They said, moreover, that he was as generous as he was rich. He had made Darius a present of a beautiful model of a fruit-tree and of a vine, of solid gold. He was by birth, they added, a Lydian.
Lydia was west of Phrygia, and was famous for its wealth. The River Pactolus, which was so celebrated for its golden sands, flowed through the country, and as the princes and nobles contrived to monopolize the treasures which were found, both in the river itself and in the mountains from which it flowed, some of them became immensely wealthy.
Xerxes was astonished at the accounts which he heard of Pythius's fortune. He sent for him, and asked him what was the amount of his treasures. This was rather an ominous question; for, under such despotic governments as those of the Persian kings, the only real safeguard of wealth was, often, the concealment of it. Inquiry on the part of a government, in respect to treasures accumulated by a subject, was, often, only a preliminary to the seizure and confiscation of them.