Nguyễn Trường Tộ (chữ Hán: ,ễnTrườngTộ ; 1830–1871) was a Roman Catholic scholar and reformer during the reign of Tự Đức of the Nguyễn dynasty, the last sovereign Emperor of Vietnam under which the French colonial forces colonized the country. Nguyễn Trường Tộ was best known for his advocacy of his modernisation of Vietnam, criticising the rigid Confucianism of the Huế court.
Life
Early years
Nguyễn Trường Tộ was born into a Roman Catholic family in Nghệ An Province in central Vietnam, approximately in the year 1830 (from 1827 to 1830). His native village of Bùi Chu is part of present-day Hung Trung village in Hưng Nguyên district of Nghe An province. In his youth, Nguyễn Trường Tộ studied with lower-level degree holders and retired officials, earning a reputation in his region as an excellent Confucian scholar. However, he was not permitted to sit for the imperial civil-service examinations from which governmental officials were selected because of his Catholicism, which he never renounced. With the officially sanctioned road to prominence closed to him, Nguyễn Trường Tộ earned his living by teaching Chinese, first at home, and from 1848 onwards at Nhà chung Xã Đoài, a local Roman Catholic seminary. There his quick intelligence and classical learning garnered the attention of a French missionary, Bishop Jean-Denis Gauthier (1810–1877) of the Paris-based Société des Missions Etrangères (Foreign Missions Society). Gauthier began teaching him French and Latin as well as the basics of European science.
At this point in his life, larger historical forces intervened. The Franco-Spanish invasion force landed in nearby Đà Nẵng harbour in August 1858 with the purpose of advancing European commercial and religious interests in Indochina. In a largely ineffective attempt to prevent communication between the invaders and the locally resident Catholic missionaries and their Vietnamese disciples, the Huế court of Emperor Tự Đức reinforced its legislation against Catholic proselytism (known in Vietnamese as dụ cấm đạo or "edict interdicting the [Catholic] religion") by imposing stricter penalties and exhorting the imperial officials to be more strident in enforcing them. To escape Huế's anti-Catholic restriction, Gauthier and Nguyễn Trường Tộ fled to Đà Nẵng in 1859, placing themselves under the military protection of the besieged European forces then occupying central coast enclaves in the vicinity. From Đà Nẵng, Gauthier took Nguyễn Trường Tộ to Hong Kong, Penang in Malaysia, and other places in Southeast Asia where the Foreign Missions Society had established seminaries.
During this time, Tộ was further exposed to Western education by reading French language newspapers and books in addition to materials available through Chinese translation. Although many Vietnamese scholars have traditionally believed that Gauthier also took Tộ to France during 1859–60, this view has been challenged. In a 1941 article entitled Nguyễn Trường Tộ học ở đâu? (Where did Nguyen Truong Study?), Dao Duy Anh argued that there was no solid evidence for this belief except for an unofficial and unverifiable demotic script document shown to several researchers in the early 20th century by Tộ's descendants. In more recent times, the historian Truong Ba Can demonstrated that according to the files of the Foreign Missions Society's headquarters in Paris, Gauthier definitely did not venture to France during 1859–60. While these scholars refute the orthodox view that Gauthier took Tộ to France during 1859–60, it remains possible that Gauthier may have taken Tộ to Hong Kong and then sent him to France alone or escorted by another person. With the present primary sources, it was not possible for historians to determine with certainty whether Tộ visited France prior to 1867, when he traveled there as part of an official Vietnamese delegation sent by Tự Đức.
Return to Vietnam
Prior to 1848, Tộ had mastered the classical Vietnamese education through traditional means of study, although he had not earned any civil service degrees. Between 1848 and 1863 (the year in which he submitted his first petitions to Tự Đức advocating policy reform), he had been exposed to a broad range of Western ideas by reading European books in French and in Chinese translation and by studying under and discussing with European missionaries in Vietnam and in the Foreign Missions Society's Asian seminaries. According to Mark McLeod, "no other Vietnamese had so thoroughly combined study of these two traditions at such an early date."