1060 (return) [ This, probably, was some act whereby the city was to ratify and confirm the proceedings of Dion under the commission assigned to him.]

1061 (return) [ It was a notion which generally prevailed with the ancients, in the Jewish as well as heathen world, that there was a pollution in the contact of dead bodies, and this they extended to the very house in which the corpse lay, and even to the uncovered vessels that stood in the same room. (Vid. Pot. Antiq. V. II. 181.) From some such opinion as this it is probable that the circumstance, here mentioned, of placing Trajan's statue where these bodies were deposited, was esteemed as a mark of disrespect to his person.]

Letters of Pliny — Part 137

1062 (return) [ A thriving Greek colony in the territory of Sinopis, on the Euxine.]

Letters of Pliny — Part 137

1063 (return) [ A colony of Athenians in the province of Pontus. Their town, Amisus, on the coast, was one of the residences of Mithridates.]

Letters of Pliny — Part 137

1064 (return) [ Casaubon, in his observations upon Theophrastus (as cited by one of the commentators) informs us that there were at Athens and other cities of Greece Certain fraternities which paid into a common chest a monthly contribution towards the support of such of their members who had fallen into misfortunes; upon condition that, if ever they arrived to more prosperous circumstances, they should repay into the general fund the money so advanced. M.]

1065 (return) [ By the law for encouragement of matrimony (some account of which has already been given in the notes above), as a penalty upon those who lived bachelors, they were declared incapable of inheriting any legacy by will; so likewise, if being married, they had no children, they could not claim the full advantage of benefactions of that kind.]

1066 (return) [ This letter is esteemed as almost the only genuine monument of ecclesiastical antiquity relating to the times immediately succeeding the Apostles, it being written at most not above forty years after the death of St. Paul. It was preserved by the Christians themselves as a clear and unsuspicious evidence of the purity of their doctrines, and is frequently appealed to by the early writers of the Church against the calumnies of their adversaries. M.]

1067 (return) [ It was one of the privileges of a Roman citizen, secured by the Semprorian law, that he could not be capitally convicted but by the suffrage of the people; which seems to have been still so far in force as to make it necessary to send the persons here mentioned to Rome. M.]