Constable Braybrook, who had charge of her during the night between the first two days of her examination, deposed that he set three men as a guard to watch her at his own house; and that in the morning the guard informed him that "during the night Sarah Good was gone some time from them, both barefoot and barelegged." From another source he learned that on "that same night, Elizabeth Hubbard, one of the afflicted persons, complained that Sarah Good came and afflicted her, being barefoot and barelegged, and Samuel Sibley, that was one that was attending (courting) of Elizabeth Hubbard, struck Sarah Good on the arm, as Elizabeth Hubbard said."--_Woodward's Historical Series_, No. I, p. 27.

Braybrook's statement presents a side incident at a time when none of the performers who had been trained in the historian's famous high school for girls were present--an incident which rivals in marvelousness anything in the main tragedy they are charged with enacting. When the tricksy girls were all absent, when men alone stood guard over and were with this prisoner, she became invisible by them. No one of the magic-working band of girls and women was then at hand. Testimony that she disappeared is distinct; the guards reported in the morning that "she was gone some time from them." The constable so stated, and the statement was supported by two assistant guards, Michael Dunnell, and Jonathan Baker. We shall not stop to ask them how they knew that she was "barefoot and barelegged" when she was invisible. They perhaps saw her stockings and shoes when she was not to be seen. Also she was without such garments when seen that night by Elizabeth Hubbard and her lover in that girl's distant home.

Witchcraft of New England Explained by Modern Spiritualism — Part 183

An intelligent, sagacious, and reliable man, Dr. H. B. Storer, of Boston, whom we know and have long known personally, and whom we respect as being distinctly high-minded, honorable, and adherent to facts and truths, gave, in the Banner of Light, January 9, 1875, an instructive account of his recent observations at the residence of Mrs. Compton, a medium, at Havana, N. Y. We extract the following from his statements. He says that on Monday morning, December 28, 1874,--

Witchcraft of New England Explained by Modern Spiritualism — Part 183

"By my request, Mrs. Compton acquiescing without a murmur, my lady friends, entering her bedroom, saw her completely divested of clothing, with the exception of two under garments, and then had her draw on a pair of her husband's pantaloons. The basque of her alpaca dress, without the skirt, was then put on, after careful search to render it certain that no extra clothing could be secreted. Then, in my presence, the basque was sewed by its points on each side to the pantaloons, and a ribbon, which I tied with two knots closely around her neck, was sewed through the knots, and each end of the ribbon sewed to the collar of the basque. So she had on a closely-fitting coat and pantaloons sewed together, and so attached by a ribbon around the neck that the clothing could not be drawn up or down. A pair of black gloves were then drawn upon the hands and sewed tightly around the wrists. I then put around her waist a piece of cotton twine, tying it in two hard knots behind, and the same piece of twine was tied by double knots to the back of the chair in which she sat."

Witchcraft of New England Explained by Modern Spiritualism — Part 183