Let us not then slight, or deem that unworthy our notice, in which immensity is so conspicuous; or that trivial, in which there is such a manifestation of infinite beneficence; but rather let those striking displays of creating goodness call forth, on our part, responsive love, gratitude, and veneration. To this Great Father of all existence and life, to Him who hath raised us up to behold the light of day, and to enjoy all the comforts which his world presents, let our hearts send forth a perpetual hymn of praise. Evening and morning let us celebrate Him who maketh the morning and the evening to rejoice over our heads; who “openeth his hand and satisfieth the desire of every living thing.” Let us rejoice that we are brought into a world, which is the production of infinite goodness; over which a supreme intelligence presides; and where nothing happens but by his divine permission for the wisest purposes. Convinced that he hateth not the works which he hath made, nor hath brought creatures into existence merely to suffer unnecessary pain, let us even in the midst of sorrow, receive with calm submission whatever he is pleased to send; thankful for what he bestows; and satisfied that, without good reason, he takes nothing away.
Such, in general, are the effects which meditation on the works of the creation ought to produce. It presents such an astonishing conjunction of power, wisdom, and goodness, as we cannot behold without religious veneration.
In short, the world around us is the mighty volume wherein god hath declared himself; a picture wherein his perfections are displayed. The book of nature is written in a character that every one may read; it consists not of words, but things; it is a school where GOD is the teacher. All the objects of sense are as the letters of an universal language, in which all people and nations have a common interest; the Creator himself has made this use of it, revealing his will by it, and referring man to it for instruction. Hence the universal agreement between nature and revelation; hence, also, he that can understand GOD as the Fountain of truth and the Saviour of men in the holy scriptures, will be better enabled to understand and adore him as the fountain of power and goodness in the natural creation. Thus will philosophy and divinity go hand in hand, and shew that the world was made, as the scriptures were written, for our instruction; and that the creation of GOD is a school for Christians, if they use it aright.[49]