The woman with seven sons was a Jewish martyr described in 2 Maccabees 7 and other sources, who had seven sons that were arrested (along with her) by Antiochus IV Epiphanes, who forced them to prove their respect to him by consuming pork. When they refused, he tortured and killed the sons one by one in front of the unflinching and stout-hearted mother.
The story likely occurred around the beginning of the religious persecutions in 167-166 BCE. Although unnamed in 2 Maccabees, the mother is known variously as Hannah, Miriam, Solomonia, and Shmouni.
Narrative
2 Maccabees
Shortly before the revolt of Judas Maccabeus (2 Maccabees 8), Antiochus IV Epiphanes arrested a mother and her seven sons, and tried to force them to eat pork. One of the brothers said, on behalf of everyone, that even if they were all to die, they would not break the law. The angry king ordered to heat up the pans and cauldrons, and he ordered the first brother to have his tongue cut off, the skin to be removed from the head and the ends of the limbs cut off – All this was happening in front of the rest of the brothers and mother, who, in the meantime, encouraged each other to passively resist the tormentors' demands. When the first martyr was inert and still breathing, Epiphanes ordered him to be thrown into a hot frying pan. When he died, the next one was brought in and the skin was stripped from his head along with his hair. Each of the seven brothers endured the same torture. The torment of the sons was watched by their tenacious and rather stoic mother, who had lost all her sons.
The narrator mentions that the mother "was the most remarkable of all, and deserves to be remembered with special honour. She watched her seven sons die in the space of a single day, yet she bore it bravely because she put her trust in the Lord." Each of the sons makes a speech as he dies, and the last one says that his brothers are "dead under God's covenant of everlasting life". The narrator ends by saying that the mother died, without saying whether she was executed, or died in some other way.
Talmud and Midrash
The Talmud tells a similar story, but with refusal to worship an idol replacing refusal to eat pork. Tractate Gittin 57b cites Rabbi Judah saying that "this refers to the woman and her seven sons" and the unnamed king is referred to as the "Emperor" and "Caesar". The woman commits suicide in this rendition of the story: she "also went up on to a roof and threw herself down and was killed".
Another version of the tale occurs in Lamentations Rabbah (Chapter 1). The woman in this tale is named Miriam bat Nakhtom (Miriam, the Baker's Daughter) who is faced against "Caesar". When the moment arrives for the seventh son to be executed, the mother insists that she will be killed before her seventh son is killed. The "Ceaser" refuses on account that the Bible prohibits killing an animal and its offspring on the same day (see Leviticus 22:28). The mother retorts "Fool! Have you already fulfilled all the commandments and only this one remains?!" Nevertheless, the son is prepared for execution and the mother says to him: "Go to Abraham your patriarch and say to him: So said my mother: Do not be overly impressed with yourself and say: I built an altar and sacrificed Isaac, my son. My mother built seven altars and sacrificed seven sons on one day."
Other versions
Other versions of the story are found in 4 Maccabees (which suggests that the woman might have thrown herself into the flames, 17:1) and Josippon (which says she fell dead on her sons' corpses).
Names
Various sources have proposed names for this woman. In Lamentations Rabbah she is called Miriam bat Tanhum, in the Eastern Orthodox tradition she is known as Solomonia, while in the Armenian Apostolic Church she is called Shamuna, and in Syriac Christianity she is known as Shmuni. She is called "Hannah" (or "Chana") in Josippon, perhaps as a result of connecting her with Hannah in the Book of Samuel, who says that the "barren woman bears seven," (1 Samuel 2:5). Gerson Cohen notes that this occurs only in the longer Spanish version of Josippon (1510), while the shorter Mantuan version (c. 1480) continues to refer to her anonymously.
In Syriac 6 Maccabees, the sons are named Gadday, Maqqbay, Tarsay, Hebron, Hebson, Bakkos and Yonadab.
Legacy
The woman with seven sons is remembered with high regard for her religious steadfastness, teaching her sons to keep to their faith, even if it meant execution. The Maccabees story reflects a theme of the book, that "the strength of the Jews lies in the fulfillment of the practical mitzvot".