Thus has Dr. Colenso pulled down the whole edifice of the English colonial episcopate. Like Sampson of old, he has been, indeed, avenged upon his enemies, but he has been himself crushed beneath the ruins he has made. Yet, though his jurisdiction as a bishop may be taken away, his moral power and his influence are increased. He now appears not only as an eminent leader of the free-thinking and infidel school of theology, but as a martyr who has suffered in the cause; and this new character gives him an additional claim to the sympathy and veneration of his followers. When the youthful plant is checked in its upward growth by the skilful knife of the gardener, it puts forth new branches on every side, and flourishes with increased luxuriance. And so, according to every human probability, the check which Dr. Colenso has received will but promote the rapid expansion of his views, and their dissemination throughout the Protestant Church. It is therefore all the more important for those who defend the cause of truth to refute his charges against the Bible, and to lay bare the sophistry of his arguments. Let us take the following example:—

“ ‘_And Jehovah spake unto Moses, saying, ... Gather thou the congregation together unto the door of the tabernacle of the congregation. And Moses did as Jehovah commanded him. And the assembly was gathered unto the door of the tabernacle of the congregation_’—(_Lev._, viii. 1-4).

Irish Ecclesiastical Record, Volume 1, May 1865 — Part 11

“First, it appears to be certain that by the expressions used so often, here and elsewhere, ‘the assembly’, ‘the whole assembly’, ‘all the congregation’, is meant the whole body of the people—at all events, the _adult males in the prime of life_ among them—and not merely the _elders_ or _heads of the people_, as some have supposed, in order to escape from such difficulties as that which we are now about to consider. At any rate, I cannot, with due regard to the truth, allow myself to believe, or attempt to persuade others to believe, that such expressions as the above can possibly be meant to be understood of the elders only....

Irish Ecclesiastical Record, Volume 1, May 1865 — Part 11

“This vast body of people, then, received on this occasion, and on other similar occasions, as we are told, an express command from Jehovah himself, to assemble ‘at the door of the tabernacle of the congregation’. We need not press the word ‘all’ so as to include every individual man of this number. Still the expression ‘all the congregation’, the ‘whole assembly’, must be surely understood to imply the _main body_ of those who were able to attend, especially when summoned thus solemnly by the direct voice of Jehovah himself. The _mass_ of these 603,550 men _ought_, we must believe, to have obeyed such a command, and hastened to present themselves at the ‘door of the tabernacle of the congregation’....

Irish Ecclesiastical Record, Volume 1, May 1865 — Part 11