“And how should he explain it? As in the sky: stars, darkness, a lamp, a phantom, dew, a bubble, a dream, a flash of lightning, and a cloud—thus should we look upon the world (all that was made).”—_The Vagrakkhedika_. Max Müller.

[4] “_Fa-Hien_ stayed at the dragon Vihara till after the summer retreat, and then, travelling to the south-east for seven Yojanas, he arrived at the city of Kanyakubja, lying along the Ganges.... At a distance from the city of six or seven _Le_, on the west, on the northern bank of the Ganges, is a place where Buddha preached the Law to his disciples. It has been handed down that his subjects of discourse were such as ‘The bitterness and vanity (of life), as impermanent and uncertain,’ and that ‘The body is as a “bubble” or foam on the water.’”—_Travels of Fa-Hien_. Legge.

The Diamond Sutra (Chin-Kang-Ching) or Prajna-Paramita — Part 70

[5] “Thus spake the Bhagavat enraptured; the elder Subhuti, and the friars, nuns, the faithful lay men and women, and the Bodhisattvas also, and the whole world of gods, men, evil spirits and fairies, praised the preaching of the Bhagavat.”—_The Vagrakkhedika_. Max Müller.

The Diamond Sutra (Chin-Kang-Ching) or Prajna-Paramita — Part 70

[6] “The vow of ‘obedience’ was never taken by the Buddhist monks and nuns, and in this it may be noticed a fundamental difference between them and monastic orders in the West: mental culture, not mental death, was the aim set before the Buddhist ascetic by the founder of his faith.”—_Buddhism_. T. W. Rhys Davids.

The Diamond Sutra (Chin-Kang-Ching) or Prajna-Paramita — Part 70

“_As when men, travelling, feel a glorious perfume sweet Pervading all the country side, and gladdening them, infer at once, ‘Surely ’tis giant forest trees are flowering now!’ So, conscious of this perfume sweet of righteousness That now pervades the earth and heavens, they may infer: ‘A Buddha, infinitely great, must once have lived!’_”

Arnold (Sir Edwin), 11, 18, 21, 29, 40, 42, 48, 50, 55, 94

Beal, 7, 10, 15, 24, 26, 28, 36, 39, 43, 45, 49, 50, etc.

Bhagavat, 23, 26, 38, 47, 54, 80, 85, 87, 103, 105, 110

Bodhisattva, 6, 38, 39, 58, 59, 69, 75, 76, 97, 98, 99, 106, 110

Buddhism, 13, 14, 16, 19, 41, 49, 63, 72, 80, 83, 110

_Chinese Buddhism_, 2, 7, 9, 37, 39, 40, 69

Davids, T. W. Rhys, 13, 29, 31, 80, 95, 110

_Eastern Monachism_, 4, 5, 16, 21, 27, 30, 35, 36, 38, 46, 51, 53, 61, 78

Eitel, 1, 2, 6, 11, 13, 26, 28, 31, 32, 35, 37, 49, 56, 57, 58, 79