In the First Canto of _Childe Harold_ we already find the _love of freedom_ (the third note in the chord struck by the poem) exalted as the one force capable of emancipating from the despair with which the universal misery (the _Weltschmerz_, as the Germans call it) has overwhelmed the soul. It has this power because it provides a practical task. During his first visit to Portugal, Childe Harold exclaimed: "Oh, that such hills upheld a free-born race!" And to the Spaniards he cried:

"Awake, ye sons of Spain! awake! Advance! Lo, Chivalry, your ancient goddess, cries."

Main Currents in Nineteenth Century Literature - 4. Naturalism in England — Part 215

And it was in the course of his first tour, too, that he thus apostrophised the subjugated Greeks, who went on hoping for help from other nations:--

Main Currents in Nineteenth Century Literature - 4. Naturalism in England — Part 215

"Hereditary bondsmen! know ye not Who would be free themselves must strike the blow? By their right arms the conquest must be wrought? Will Gaul or Muscovite redress ye? No! True, they may lay your proud despoilers low, But not for you will Freedom's altars flame. . . . . . . . . . . . . . . When riseth Lacedemon's hardihood, When Thebes Epaminondas rears again, When Athens' children are with hearts endued, When Grecian mothers shall give birth to men, Then may'st thou be restored; but not till then."

Main Currents in Nineteenth Century Literature - 4. Naturalism in England — Part 215

But his love of liberty at that time was of a purely political nature; it was the free-born Englishman's indignation at seeing other nations unable to shake off a foreign yoke to which his own nation would never have dreamt of submitting.

Now he has learned what liberty in the wide, full, universal meaning of the word is. Now he feels that free _thought_ is the first essential requisite of all spiritual life.

"Yet let us ponder boldly--'tis a base Abandonment of reason to resign Our right of thought--our last and only place Of refuge; this, at least, shall still be mine: Though from our birth the faculty divine Is chain'd and tortured--cabin'd, cribb'd, confined, And bred in darkness, lest the truth should shine Too brightly on the unprepared mind, The beam pours in, for time and skill will couch the blind."

And it is his intention not merely to ponder, but to act. Invoking Time, the great avenger, whom he reminds that he has borne the hatred of the world with calm pride--and he has experienced all its varieties of hatred,