Surely, then, this is a day “to be much observed unto the Lord,” a day in which we do well indeed “to make merry and be glad;” so only that our mirth be with sobriety, and our gladness with godliness. If, indeed, He had not come, if we had no Christmastide, and Christmas memories, and Christmas teaching, and Christmas faith, where should we place our hope? Truly, we should be “of all men most miserable.” Whether God could have forgiven man in any other way, without Himself becoming Flesh, and doing all which Christ has done, we know not. But it seems to be unlikely, according to His attributes and will, inasmuch as St. Paul plainly says, “without shedding of blood is no remission,” and (as we know,) “the blood of bulls and of goats could never take away sin;” whilst again it is declared, that God set forth His Son “to be a propitiation through faith in His Blood, that He might be just, and the justifier of him which believeth in Jesus:” { 152} from which it would seem that God’s attribute of justice could not be satisfied unless by the payment, by some one able to pay it, of the penalty due to man’s transgression. But whether it could have been otherwise or not, otherwise it is not. This is God’s way, and undeniably it tells us more of God’s love, Who gave His only-begotten Son; and of Christ’s tender compassion, Who shrunk not back from all which He undertook, than if we had been saved by a forgiveness, without an atoning sacrifice at all. Therefore this mode, God’s mode of pardon, as it supplies us with greater proofs of His love, so it gives us higher motives for our own love and gratitude than any other mode which we can conceive. Therefore this day calls upon us all the more for praise, adoration, thanksgiving, joy, and obedience. Whatever else we do, or learn, or think, we can never think aright, unless—in praising and thanking God for all His mercies, and for the birth of Christ in human nature, as the source, if we may so term it, of the Gospel scheme of Redemption,—unless, I say, we attribute all we are in sanctification, and all we have in hope, and all we feel in peace, to God and Christ. Whatever be His way to bring us pardon, whatever laws He has set up in His Kingdom, whatever means He has appointed,—whether His Holy Word, or His Church, or His ministry of instruction or reconciliation,—all these are but His instruments, and He Himself is the only efficient cause of our salvation. “Not unto us, not unto us, but unto His Name give the praise.” No; even the fruits of the Spirit, wrought in us by Him, “albeit, indeed, they are the fruits of faith, and follow after justification, though they are acceptable and pleasing to God in Christ, yet can they not put away our sins, and endure the severity of God’s judgment.” { 153a} Nay, not faith itself can do this; for though, as the means and instrument to lay hold on eternal life, faith may be said to save us, yet, as the efficient cause of our salvation it would be heresy to say so. For it is plain, we are not saved by anything of ours, even when wrought in us by God’s Spirit. As one of our Articles says, they are in grievous error “who say that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law and the light of nature,” for that “Jesus Christ is the only Name whereby men must be saved;” { 153b} so, truly, no one may affirm that we are saved, except instrumentally or conditionally, either by good works, (even if they were good, in the sense of being blameless, which none of ours are,) or by knowledge, or by the priesthood, or by sacraments, or by the Church, or by the Bible, or by prayer, or even by faith itself, for it is manifest that we are saved by Christ only, and by none else, either thing or person. He may have set forth, as He has done, certain conditions of salvation; He may have appointed, as He has done, certain means of applying to Him for mercy, and of obtaining mercy from Him; He may have ordained, as He has done, certain channels of help by which His grace flows to us, and enables us to receive His favour, and the reconciliation with God, which He has purchased for us; but it is HE, and He only, Who is the sole meritorious cause of all we have, and all we are, and all we hope for.