Thy reall and affectionate friend, WILLIAM PENN.

P. S.--My journey for Ireland will not be soon, as I hoped, but shall inform thee. Vale.

Three Apostles of Quakerism — Part 51

It has ever been a custom of the Quakers to seek the presence of the great and the powerful, not for personal advantages, but in order to urge on them the claims of religion, and the opportunities and responsibilities of their position. In many instances, the results of these interviews speak for themselves, but as they justly hold, duty does not depend on results. In such a spirit, William Penn sought Peter the Great, in 1696, when he was working as a shipwright, at Greenwich. The young Czar asked many questions about the Friends and their views. It is amusing to find him asking Thomas Story of what use would they be to any kingdom if they would not fight. That he was more than amused by the peculiar views and manners of the Friends, is evident from his remark after a sermon preached by a Friend in Denmark, that whoever could live according to such doctrines, would be happy.

Three Apostles of Quakerism — Part 51

Penn made a second, and as it proved, a final voyage to America, in 1699. He intended to settle there with his wife and family, and made his arrangements accordingly. But events were too strong for him, and he returned in about two years, and never again crossed the Atlantic. It is certain, however, that even after this, he intended to return and spend the rest of his days in the colony. In a letter written three years afterwards, he said, "Had you settled a reasonable revenue, I would have returned and laid my bones among you, and my wife's, too, after her mother's death."

Three Apostles of Quakerism — Part 51

Yet, in this short time, he had done much for Pennsylvania. Bills against piracy and smuggling, and for the just treatment of negroes, had been passed; better arrangements for the health and improvement of Philadelphia had been made, and a new Charter or frame of Government, and a just system of taxation had been introduced, the expense of governing the Province having, hitherto, fallen on the Governor. Even now, no provision was made for his claims as proprietor. Treaties were made with the Susquehannah and other tribes of Indians; and finally, just on the eve of the Governor's departure, Philadelphia was incorporated. Many minor acts were passed, some of them curiously illustrating the colonists' ideas of a paternal and religious government. Not only were sins against purity and honesty to be punished, but, amongst others, bills were passed on the following matters: the spreading of false news, the names of the days and months of the year, to prevent cursing and swearing, against scolding, for the dimensions of casks, and true packing of meat, against drunkenness and drinking healths, and against selling rum to the Indians. This much was accomplished by the Assembly; probably, more would have been done, but for abounding jealousies. The Province and the other Territories (the districts purchased from the Duke of York) were jealous of each other, and both were jealous of the Governor.