What is the moral of the analogy? It is this: Do not always harp upon the worst side of yourself. We are bound to become what we see ourselves ideally to be. The higher your ideal of yourself, the more rapid your spiritual growth; see yourself ideally as Divine, and you will become it. Remember, you cannot see both sides of the coin of yourself at once. When you are discouraged by the prominence of the animal nature; when you are prone to give way to appetite or temper, or despondency, or self-detestation, instantly force yourself to turn over, as it were, the coin of yourself; "reckon yourself," as Paul says, "alive to God"; forcibly detach your attention from the reverse side; think intensely into the other side. Say, "I am spirit, I am the Lord's; His image is stamped on me, His life is in me. His eternal purpose is my perfection, my true ego is His Divine Life; I am a personal spirit, thought-begotten by the Father-Spirit in His own image and likeness, made subject to the vanity of human birth, that through the bondage of corruption I may attain to the conscious liberty of the glory of Sonship. This body is not I, not the real I." The thought, when persisted in, becomes creative; it restores the equilibrium; it helps the at-one-ment of the two sides of the coin, the human and the Divine, making, as the Apostle says, "of the twain one new man."

The same rule applies as to our judgments of others. Remember, we cannot see both sides of the human coin at once, and therefore our judgments are literally one-sided. This they are in both directions. The people we admire are not deserving of all the worship we give them; the people we dislike are not as black as we paint them. Some people live with only the reverse side visible, but always there is the other side of the coin. I have never honestly tried mentally to turn over a human coin of this description without finding the King's image often defaced and covered with accretions, but always there. If asked of the most degraded, "Whose is this image?" I should not hesitate in my reply: "The qualities, potentialities, of Spirit are here though hidden." The conclusion is, Never despair of anyone, and never despise thy brother man; always believe the best of other people; be sure that the name of the Eternal Father is impressed on their true _ego_. That Divine name is ineradicable. In the end it will save the worst, though, it may be, "yet so as by fire."

Mystic Immanence — Part 5