Although I did not tramp in Siberia, I traveled there and heard much of the local tramps. They are not so definitely organized as in European Russia,--many travel entirely alone,--but I saw and heard of several categories. On the highway between Ekaterinburg and Tiumen the traveler is accosted by beggars known as the "Kossoulinski." They live exclusively by begging, and in summer sleep out of doors along the route between the towns mentioned. At Ekaterinburg there are also unnamed gangs of young men and little boys and girls who are continually begging of the inhabitants. They are generally the children of deported convicts, or those of peasants who were driven by famine out of neighboring districts.
If I could have got into the wooded parts of Siberia I might also have made the acquaintance of that queer product of Siberian prison life, the runaway convict tramp. Early in the spring he makes a dash for liberty, sometimes being shot down in the attempt, and then again succeeding. He runs to the woods and lives there until autumn, when, if there is no hope of getting back to European Russia, he gives himself up and returns to prison again. In the spring, "when the birds call him," as one of his songs pathetically relates, he makes another dash for the trees. Only at night does he venture into the villages, and then merely for a moment to snatch the food left for him on the window-sills by the generous-hearted peasants. He grabs the bread, or whatever it is that they have set out, and then scampers back to the woods like a wolf.
Religious beggars in Russia are a class by themselves. In giving alms to them the average Russian thinks that he is making so much more likely his welcome in heaven, and they, of course, stand by him in the conceit. If you give them a ruble they will swear that you are going to heaven, and even twenty copecks make one's chance pretty good.
The most easily distinguished type is what is called the religious lay mendicant. He is always standing around the churches in St. Petersburg and Moscow, and everybody who has visited these cities will recall him. He is generally an old peasant, begging for some village church, and the police or church authorities give him the necessary passes and stamped documents. He stands at a church door or near some shrine, bareheaded and with a little plate in his hand, covered with cloth on which is embroidered the cross. This is a _passe-partout_ wherever he goes, and serves as an excuse for entering restaurants, railway-stations, and other public places. As a Russian gentleman said to me: "You can't drive a man out with the cross in his hand," and he is consequently allowed to go pretty much where he pleases. Unfortunately, however, it is not very difficult to imitate him, and there are a number of Goriouns in Russia, posing as religious lay mendicants. They counterfeit the necessary papers, buy the plate and cross, and then beg with all their might. Occasionally they are discovered and severely punished, but the winnings from this kind of begging are so tempting--sometimes as much as ten rubles, or five dollars a day--that they are willing to run the risk. There are also monk beggars who proceed in the same way as those of the lay order, except that they wear monk costumes. It is consequently not easy for the common tramp to imitate them, but it has been done.