_Grey._ Far from it! They have no relation to each other. You mistake the occasion for the cause, the means for the motive. Your alphabet is in fault. Such a set of vain, frivolous, dishonest, mean, hypocritical, and insufferably vulgar letters would be turned out of any respectable, well-bred spelling-book. Vanity, frivolity, dishonesty, meanness, hypocrisy, and vulgarity can be exhibited in all the affairs of life, not excepting those whose proper office is to sweeten and to beautify it; but it does not need all your logical faculty to discover that there is not, therefore, any connection between a pretty bonnet, or an elegantly furnished house, and the disposition to snub and sneer at those who are without them,--between dishonesty and the desire to live handsomely and hospitably,--between a cultivated taste for the fine arts and hypocrisy or a vulgar desire for notoriety and consequence.
_Tomes._ Perhaps so. But they are very often in each other's company.
_Grey._ And then, of course, the evil taints the reputation of the good, even with thinking men like you; and how much more with those who have your prejudices without your sense! But note well that they are not oftener in company--these tastes and vices--than honesty and meanness, good-nature and clownishness, sincerity and brutality, hospitality and debauchery, chastity and the absence of that virtue without which all others are as nothing. And let me remind you, by the way, that we of this age and generation make it our business, in fact, feel it our duty, to violate the injunction of the English Catechism, and get _out_ of that state of life in which we find ourselves, into a better, as soon as possible. And even old Mother Church does not insist upon content so strongly as you made her seem to do; she speaks of the state of life to which her catechumen "shall" be, not "has" been, called; and thus makes it possible for a dean to resolve to be content with a bishopric, and a bishop to muse upon the complete satisfaction with which he would grasp an archbishop's crosier, without forfeiture of orthodoxy.
Tomes would doubtless have replied; but at this point the attention of the disputants was attracted by the rustle of silk; there was a light, quick tap at the glass-door which separated the den of books from the middle room, and before an answer could be given the emblazoned valves opened partly, and a sweet, decided voice asked, "Please, may we come in? or" (and the speaker opened the doors wide) "are you and Mr. Tomes so absorbed in construing a sentence in a book that nobody ever reads, that ladies must give place to lexicons?"