SECTION XIII. _Intermeddling with the affairs of others._

There are some persons who never appear to be _happy_, if left to themselves and their own reflections. All their enjoyment seems to come from without; none from within. They are ever for having something to do with the affairs of others. Not a single petty quarrel can take place, in the neighborhood, but they suffer their feelings to be enlisted, and allow themselves to "take sides" with one of the parties. Those who possess such a disposition are among the most miserable of their race.

The Young Man's Guide — Part 76

An old writer says that 'Every one should mind his own business; for he who is perpetually concerning himself about the good or ill fortune of others, will never be at rest.' And he says truly.

The Young Man's Guide — Part 76

It is not denied that some men are professionally bound to attend to the concerns of others. But this is not the case supposed. The bulk of mankind will be happier, and do more for others, by letting them alone; at least by avoiding any of that sort of meddling which may be construed into officiousness.

The Young Man's Guide — Part 76

Some of the worst meddlers in human society are those who have been denominated _match-makers_. A better name for them, however, would be match-_breakers_, for if they do not actually break more matches than they make, they usually cause a great deal of misery to those whom they are instrumental in bringing prematurely together.

Many people who, in other respects, pass for excellent, do not hesitate to take sides on almost all occasions, whether they know much about the real merits of the case or not. Others judge, at once, of every one of whom they hear any thing evil, and in the same premature manner.

All these and a thousand other kinds of 'meddling' do much evil. The tendency is to keep men like Ishmael, with their hands against every man, and every man's hands against theirs.

It is sometimes said that in a good state of society there would be no necessity of _keeping_ secrets, for no individual would have any thing to conceal. This _may_ be true; but if so, society is far--very far--from being as perfect as it ought to be. At present we shall find no intelligent circle, except it were the society of the glorified above, which does not require occasional secrecy. But if there are secrets to be kept, somebody must keep them.