For the rest, women have often been seduced, and as it were carried off, by their own youth, but toward the days of autumn, restored to the maternal hearth, they have added to their harps the grave or plaintive chord on which either religion or unhappiness finds expression. Old age is a traveler in the night time; the earth is hidden from sight and he can see nothing but the heavens shining above his head.
I have not seen Madame Sand dressed in men's clothes or wearing the blouse and the iron-shod staff of the mountaineer. I have not seen her drinking from the cup of bacchanals and smoking indolently reclining on a sofa like a sultana,--natural or affected eccentricities which for me could add nothing to her charms or her genius.
Is she more inspired when she causes a cloud of vapor to rise from her mouth about her hair? Did Lelia escape from the head of her mother through a burning mist, as Sin, according to Milton, proceeded from the head of the glorious and guilty archangel amid a whirlpool of smoke? I know not what passes in the sacred courts; but here below Neamede, Phila, Lais, Gnathene, the witty Phryne, the despair of the pencil of Apelles, and the chisel of Praxiteles, Leëna, beloved of Harmodias, the two sisters named Aphyes, because they were small and had large eyes, Dorica, the fillet of whose locks and embalmed robe were consecrated in the temple of Venus,--all these enchantresses knew only the perfumes of Arabia. It is true that Madame Sand has on her side the authority of the Odalisques and the young Mexicans who dance with cigars between their lips.
What effect has Madame Sand had upon me, after the few gifted women, and many charming women whom I have known--after those daughters of the earth, who like Madame Sand said with Sappho: "Come, Mother of Love, to our delicious banquets, fill our cups with the nectar of roses?" As I have placed myself now in fiction and now in reality, the author of Valentine has made on me two very different impressions.
As for fiction, I do not speak of it, for I ought no longer to understand its language; as for reality, a man of grave age, cherishing the notions of propriety, attaching as a Christian the highest value to the timid virtue of woman. I know not how to express my unhappiness at such a mass of rich endowments bestowed on the prodigal and faithless hours which are spent and vanish.