[Footnote 116: Also called kâmic body, astral body, body of desire, etc.]
[Footnote 119: The causal body illumined by the divine Essence, which theosophy names Âtmâ-Buddhi.]
[Footnote 120: He calls him "the prince of lying fathers and dishonest writers." (_Egypt_, vol. 1, p. 200).]
[Footnote 121: Eusebius even confesses this himself: "I have set forth whatever is calculated to enhance the glory of our religion, and kept back everything likely to cast a stain upon it." (_Proeparatio Evangelica._ Book 12, chap. 31).]
[Footnote 122: _Namae-Sat Vakhshûr-i-Mahabad_, also in the fourth "Journey" in chap. 4 of _Jam-i-Kaikhoshru_ (see _The Theosophist_, p. 333, vol. 21).]
[Footnote 123: See _Bardic Triads_, by E. Williams. Translated from the original Welsh.]
[Footnote 124: "'Abred' is the circle of the migrations through which every animated being proceeds from death: man has passed through it." _Triad_ 13.
"Transmigration is in 'Abred.'" _Triad_ 14.
"There are three primitive calamities in 'Abred': the necessity of evolution (of rebirths), the absence of memory (of past incarnations) and death (followed by rebirth)." _Triad_ 18 (the words in parentheses are our own).
"By reason of three things man is subjected to 'Abred' (or transmigration): by the absence of the effort to attain knowledge, by non-attachment to good, and by attachment to evil. As the result of these, he descends into 'Abred,' to the stage corresponding to his development, and begins his transmigrations anew." _Triad_ 25.
"The three foundations of science are: complete transmigration through every state of being, the memory of the details of each transmigration, the power to pass again at will through any state, to acquire experience and judgment, (_a_) This comes to pass in the circle of Gwynvyd." _Triad_ 36.
(_a_) The liberated being has power to call up the past, to tune his consciousness with that of every being, to feel everything that being feels, to be that being.]
[Footnote 125: In the poem _Cad-Godden_, quoted by Pezzani in _La Pluralité des Existences de l'Âme_, p. 93. Taliesin is a generic name indicating a function rather than the name of an individual.]
[Footnote 126: _Gallic War_ (Book 2, chap. 6). Valerius Maximus relates that these nations lent one another money which was to be paid back in the other world, and that at Marseilles a sweet-tasted poison was given to anyone who, wishing to commit suicide, offered the judges satisfactory reasons for leaving his body.]