This dismal _parti pris_ indeed will inevitably, it is to be feared, when all the emancipations shall have said their last word, be that of the ladies. Yet perhaps too, whatever such a probability, the tone scarce signifies—in the presence, I mean, of the fundamental mistake from which the author before us warns us off. That mistake, we gather from her warning, would be to encourage, after all, any considerable lowering of the level of our precious fund of reserve. When we come to analyse we arrive at a final impression of what we pay, as lovers of the novel, for such a chartered state as we have here a glimpse of; and we find it to be an exposure, on the intervention at least of such a literary temperament as the one before us, to a new kind of vulgarity. We have surely as it is kinds enough. The absence of the convention throws the writer back on tact, taste, delicacy, discretion, subjecting these principles to a strain from which the happy office of its presence is, in a considerable degree and for performers of the mere usual endowment, to relieve him. When we have not a very fine sense the convention appears in a manner to have it on our behalf. And how frequent to-day, in the hurrying herd of brothers and sisters of the pen, _is_ a fine sense—of _any_ side of their affair? Do we not approach the truth in divining that only an eminent individual here and there may be trusted for it? Here—for the case is our very lesson—is this robust and wonderful Serao who is yet not to be trusted at all. Does not the dim religious light with which we surround its shrine do more, on the whole, for the poetry of _passione_ than the flood of flaring gas with which, in her pages, and at her touch, it is drenched? Does it not shrink, as a subject under treatment, from such expert recognitions and easy discussions, from its so pitiless reduction to the category of the familiar? It issues from the ordeal with the aspect with which it might escape from a noisy family party or alight from a crowded omnibus. It is at the category of the familiar that vulgarity begins. There may be a cool virtue therefore even for “art,” and an appreciable distinction even for truth, in the grace of hanging back and the choice of standing off, in that shade of the superficial which we best defend by simply practising it in season. A feeling revives at last, after a timed intermission, that we may not immediately be quite able, quite assured enough, to name, but which, gradually clearing up, soon defines itself almost as a yearning. We turn round in obedience to it—unmistakably we turn round again to the opposite pole, and there before we know it have positively laid a clinging hand on dear old Jane Austen.