‘My Lord, as your friend and servant, I take the liberty to give you an advice, which is, that there can be nothing so advantageous for you as to settle your affairs, and establish your successor in time, for it can do you no prejudice if you come to have any children of your own body, and will be much for your quiet and comfort if you have none; for whoever you make choice of will be in place of a son. You know that Julius Cæsar had no need to regret the want of issue, having adopted Augustus, for he knew certainly that he had secured to himself a thankful and useful friend, as well as a wise successor, neither of which he could have promised himself by having children; for nobody knows whether they beget wise men or fools, besides that the ties of gratitude and friendship are stronger in generous minds than those of nature.
‘My Lord, I may, without being suspected of self-interest, offer some reasons to renew to you the advantage of that resolution you have taken in my favour. First, that there is nobody of my estate and of your name would confound their family in yours, and nobody in the name is able to give you those conditions, nor bring in to you so considerable an interest, besides that I will easier obtain your cousin german than any other, which brings in a great interest, and continues your family in the right line. And then, my Lord, I may say without vanity that I will do your family no dishonour, seeing there is nobody you could make choice of has toiled so much for honour as I have done, though it has been my misfortune to attain but a small share. And then, my Lord, for my respect and gratitude to your Lordship, you will have no reason to doubt of it, if you consider with what a frankness and easiness I live with all my friends.
‘But, my Lord, after all this, if these reasons cannot persuade you that it is your interest to pitch on me, and if you can think on anybody that can be more proper to restore your family and contribute more to your comfort and satisfaction, make frankly choice of him, for without that you can never think of getting anything done for your family: it will be for your honour that the world see you never had thoughts of alienating your family, then they will look no more upon you as the last of so noble a race, but will consider you rather as the restorer than the ruiner, and your family rather as rising than falling; which, as it will be the joy of our friends and relations, so it will be the confusion of our enemies.’