To bind the spirit Bealphares, and to lose him againe. pag. 418.
¶ A licence for the spirit to depart. pag. 419. A type or figure of the circle for the maister and his fellowes to sit in, shewing how & after what fashion it should be made. pag. 420.
¶ To the water saie also as followeth. pag. 421. Then take the salt in thy hand, and saie putting it into the water, making in the maner of a crosse. pag. 421. Then sprinkle upon anie thing, and saie as followeth. pag. 422.
To make a spirit to appeare in a christall. pag. 422.
¶ Now the Pater noster, Ave, and Credo must be said, and then the praier immediatlie following. p. 425.
A bond to bind him to thee, and to thy N. as followeth. pag. 425.
¶ This bōd as followeth, is to call him into your christall stone, or glasse, &c. pag. 428. Then being appeared, saie these words following. pag. 429. A licence to depart. pag. 429.
When to talke with spirits, and to have true answers to find out a theefe. pag. 430.
A confutation of conjuration, especiallie of the raising, binding and dismissing of the divell, of going invisible and other lewd practises. pag. 430.
A comparison betweene popish exorcists and other conjurors, a popish conjuration published by a great doctor of the Romish church, his rules and cautions. pag. 433.
A late experiment, or cousening conjuration practised at Orleance by the Franciscane Friers, how it was detected, and the judgement against the authors of that comedie. pag. 435.
Who may be conjurors in the Romish church besides priests, a ridiculous definition of superstition, what words are to be used and not used in exorcismes, rebaptisme allowed, it is lawfull to conjure any thing, differences betweene holie water and conjuration. pag. 438.
The seven reasons why some are not rid of the divell with all their popish conjurations, why there were no cōjurors in the primitive church, and why the divell is not so soone cast out of the bewitched as of the possessed. pag. 441.
Other grosse absurdities of witchmongers in this matter of conjurations. pag. 443.
Certaine conjurations taken out of the pontificall and out of the missall. pag. 444.
¶ A conjuration written in the masse booke. Fol. 1. pag. 445. Oremus. pag. 445.
That popish priests leave nothing unconjured, a forme of exorcisme for incense. pag. 446.