Descending a complete century, in 1656 we are surprised at discovering HEYLIN, at a period relatively modern, reiterating the language of his ancient predecessors. This latter critic published his animadversions on the pedantic writings of HAMON L'ESTRANGE, who had opened on us a floodgate of Latinisms. Heylin observes: "More French and Latin words have gained ground upon us since _the middle of Queen Elizabeth's reign_ than were admitted by our ancestors, not only since the Norman, but the Roman conquest." This was written before the Restoration of Charles the Second, when we were to be overrun by Gallicisms. This complaint did not cease with Heylin, for it has often been renewed. Heylin drew up in alphabetical order the uncouth and unusual words which are to be found in Hamon L'Estrange's "History," and yet many of these foreigners since the days of Heylin have become denizens. So unsettled were the notions of our philology with regard to style, that L'Estrange could venture in his rejoinder, which contains sufficient vinaicre, as he writes it, a defence of these hard words, which is entertaining. "As to those lofty words, I declare to all the world this not uningenuous acknowledgment, that having conversed with authors of the noblest and chief remark in several languages, not only their notions but their very words especially being of the most elegant import, became at length so familiar with me, as when I applied myself to this present work I found it very difficult to renounce my former acquaintance with them; but as they freely offered themselves, so I entertained them upon these considerations. First, I was confident that among learned men they needed no other passe than their own extraction; and for those who were mere English readers I saw no reason they should wonder at them, considering that for their satisfaction I had sent along with every foreigner his interpreter, to serve instead of a dictionary." Hamon L'Estrange's "Life of Charles I." was certainly a piece of infelicitous pedantry, as we may judge by this specimen.[7]
Even great authors glanced with a suspicious eye on these vicissitudes of language, not without a conviction that they themselves were personally interested in these uncertain novelties. It would seem as if Milton, from the new invasion of Gallic words and Gallic airiness which broke in at the Restoration, had formed some uneasy anticipations that his own learned diction and sublime form of poetry might suffer by the transition, and that Milton himself might become as obsolete as some of his great predecessors appeared to his age. The nephew of Milton, in the preface to his "Theatrum Poetarum," where the critical touch of the great master so frequently betrays itself, pleads for our ancient poets, who are not the less poetical because their style is antiquated. Writing in the reign of Charles II., in 1675, he says: "From Queen Elizabeth's reign, the language hath not been so unpolished as to render the poetry of that time ungrateful to such as at this day will take the pains to examine it well. If no poetry should please but what is calculated to every refinement of a language, of how ill consequence this would be for the future let him consider, and make it his own case, who, being now in fair repute, shall, two or three ages hence, when the language comes to be double-refined, understand that his works are come obsolete and thrown aside. I cannot--" he, perhaps Milton, continues--"I cannot but look upon it as a very pleasant humour that we should be so compliant with the French custom as to follow set fashions, not only in garments, but in music and poetry. For clothes, I leave them to the discretion of the modish; breeches and doublet will not fall under a metaphysical consideration. But in arts and sciences, as well as in moral notions, I shall not scruple to maintain, that what was '_verum et bonum_' once, continues to be so always. Now whether the trunk-hose fancy of Queen Elizabeth's days, or the pantaloon genius of ours be best, I shall not be hasty to determine."