JOOST VAN DEN VONDEL, SEIN LEBEN UND SEINE WERKE. Von A. Baumgartner, S.J. Freiburg-im Breisgau, 1882. Pages 344-347, synopsis of Vondel's works.

BIBLIOGRAPHY OF VONDEL'S WORKS. J.H.W. Unger. Amsterdam, 1888 (Frederic Muller & Co.). All editions of the "Lucifer" are here mentioned. This volume is in the library of Columbia University.

Vondel's Lucifer — Part 102

For the student we would recommend the excellent little edition of the "Lucifer" edited by N.A. Cramer (1891). Price 40 cents. Publisher, W.E.J. Tjeenk Willink, Zwolle, Holland.

Vondel's Lucifer — Part 102

BIOGRAPHY OF VONDEL. By Brandt. W.E.J. Tjeenk Willink, Zwolle.

Vondel's Lucifer — Part 102

BIOGRAPHY OF VONDEL. By Dr. G. Kalff. W.E.J. Tjeenk Willink, Zwolle.

We also heartily recommend the following studies by Dr. Kalff: "The Literature and Drama of Amsterdam during the Seventeenth Century;" "The Sources of Vondel's Works," in vol. xii. of Oud Holland (magazine); "Vondel as Translator," in Tydschrift (magazine) Voor Nederlandsche Taal en Letterkunde (1894); "Vondel's Self-Criticism," same magazine (1895); "Origin and Growth of Vondel's Poems," same magazine (1896).

ÜBER MILTON'S ABHÄNGIGKEIT VON VONDEL. Berlin, 1891.

MILTON AND VONDEL: A Curiosity of Literature. George Edmundson, M.A. Trübner & Co., London, 1885.

VONDEL AND MILTON. Edmund W. Gosse. "Northern Studies." Also in "Littell's Living Age," vol. cxxxiii., page 500; and in the "Academy," vol. xxxviii., page 613.

David Haek (1854). JUSTUS VON DEN VONDEL: ein betrag zur geschichte des Niederländischen schriftthums. Hamburg, 1890.

WORKS OF VONDEL, twelve volumes, in association with his life, by Jacob van Lennep.

VONDEL'S LUCIFER. Agnes Repplier. "Catholic World," vol. xlii., page 959.

To the invincible Prince and Lord, the Lord Ferdinand the Third, elected Emperor of Rome, Perpetual Increaser of the Empire.

As the Divine Majesty is throned amid unapproachable splendors, so, too, the Sovran Powers of the world, which owe their lustre to God, and are made in the image of the Godhead, are seated on high, crowned with glory. But as the Godhead, or, rather, the Supreme Goodness, favors the least and most humble with access to His throne, so, too, doth the temporal power deem its most insignificant subject worthy to kneel reverentially at its feet.