Some persons run to mouth; others lack in this respect. To the former class belong those whose lips move in study; those who talk to themselves; and many whose paucity of ideas does not justify their superfluity of words. Let such a man be elected as a delegate to a synod or a convention, and the sessions will be prolonged beyond the usual time. As a rule, the energy of such men is exhausted in speech; they are not noted for getting things done. On the other hand, the men of great executive ability are oftentimes men of few words; their thought is translated into doing rather than talking. The man of deeds is always estimated above the man of words, the general above the orator, Cæsar the commander above Cæsar the orator. Sometimes the men of original turn of mind find that their thinking outstrips their power to express thought. Francis Galton says of himself, “It is a serious drawback to me in writing that I do not so easily think in words as otherwise. It often happens that after being hard at work and having arrived at results that are perfectly clear and satisfactory to myself, when I try to express them in language I feel that I must begin by putting myself on quite a different intellectual plane; I have to translate my thoughts into a language that does not run evenly with them. I therefore waste a great deal of time in seeking for appropriate words and phrases, and am conscious, when required to speak on a sudden, of being often obscure through mere verbal maladroitness, and not through want of clearness of perception. This is one of the small annoyances of my life. I may add that often while engaged in thinking out something I hatch an accompaniment of nonsense-words, just as notes of a song might accompany the thought. Also, that after I have made a mental step, the appropriate word frequently follows as an echo; as a rule, it does not accompany it.”

This throws a new light upon one phase of school work. The boy who has a notion of the content of a lesson sometimes stops in the midst of a recitation and, without premeditation, exclaims, “I know it, but cannot say it.” The teacher retorts, “You do not know what you cannot express.” Both are right and both are wrong. There is, probably, a measure of truth in what each claims. If the pupil had mastered the text, he would not only have a clear idea of the lesson, but he would also have acquired from the book or from the teacher the words to express the idea. Nevertheless, if there is reason for thinking that the pupil has devoted reasonable time to the lesson, his linguistic powers should be developed by questions and other appropriate help. The good sense and native instincts of most teachers lead them to give this help. The teacher whose captious disposition issues in remarks calculated to repress a backward pupil’s powers of expression should find employment outside of the school-room.

Thinking and learning to think — Part 55