After a residence of five years at Kirby Underdale Thirlwall was unexpectedly made Bishop of S. David’s by Lord Melbourne. Lord Houghton, an intimate friend of both the Bishop and the Minister, has recorded that Lord Melbourne was in the habit not merely of reading, but of severely judging and criticising the writings of every divine whom he thought of promoting. By some accident the translation of Schleiermacher’s essay had fallen in his way soon after it appeared; he had formed a high opinion of Thirlwall’s share in the work, and so far back as 1837 had done his best to send the author to Norwich instead of Dr Stanley. On this occasion the bishops whom the Minister consulted regarded the orthodoxy of the views sustained in the essay as questionable, and Thirlwall’s promotion was deferred. In 1840, however, Lord Melbourne got his way, and the bishopric of S. David’s was offered in due form to the Rector of Kirby Underdale. His first impulse was to refuse; but his friends persuaded him to go to London, and at least have an interview with Lord Melbourne. We do not vouch for the literal accuracy of the following scene, but it is too amusing not to be related. The time is the forenoon; the place, Lord Melbourne’s bedroom. He is supposed to be in bed, surrounded by letters and newspapers. On Thirlwall’s entrance he delivers the following allocution:

‘Very glad to see you; sit down, sit down. Hope you are come to say you accept? I only wish you to understand that I don’t intend, if I know it, to make a heterodox bishop. I don’t like heterodox bishops. As men they may be very good anywhere else, but I think they have no business on the bench. I take great interest,’ he continued, ‘in theological questions, and I have read a good deal of those old fellows,’ pointing to a pile of folio editions of the Fathers. ‘They are excellent reading, and very amusing. Some time or other we must have a talk about them. I sent your edition of Schleiermacher to Lambeth, and asked the Primate (Howley) to tell me candidly what he thought of it; and look, here are his notes in the margin. Pretty copious, you see. He does not concur in all your opinions, but he says there is nothing heterodox in your book. Had he objected I would not have appointed you[63].’

Old Friends at Cambridge and Elsewhere — Part 52