33. All were friends,âpé all were united, under this great chief.

36. Great-Beaver was chief, remaining in Sassafras land.

The Lenâpé and their Legends — Part 114

37. White-Body was chief on the sea shore.

The Lenâpé and their Legends — Part 114

38. Peace-Maker was chief, friendly to all.

The Lenâpé and their Legends — Part 114

39. He-Makes-Mistakes was chief, hurriedly coming.

40. At this time whites came on the Eastern sea.

41. Much-Honored was chief; he was prosperous.

[Illustration: 42. Wulakeningus sakimanep shawanipalat.

42. Well-Praised was chief; he fought at the south.

43. He fought in the land of the Talega and Koweta.

44. White-Otter was chief; a friend of the Talamatans.

45. White-Horn was chief; he went to the Talega,

46. To the Hilini, to the Shawnees, to the Kanawhas.

47. Coming-as-a-Friend was chief; he went to the Great Lakes,

48. Visiting all his children, all his friends.

49. Cranberry-Eater was chief, friend of the Ottawas.

[Illustration: 50. Lowaponskan sakimanep ganshowemk.

53. Epallahchund sakimanep mahongwipallat.

50. North-Walker was chief; he made festivals.

51. Slow-Gatherer was chief at the shore.

52. As three were desired, three those were who grew forth,

52. _bis._ The Unami, the Minsi, the Chikini.

53. Man-Who-Fails was chief; he fought the Mengwe.

54. He-is-Friendly was chief; he scared the Mengwe.

56. Over there, on the Scioto, he had foes.

[Illustration: 57. Wapachikis sakimanep shayabinitis.

57. White-Crab was chief, a friend of the shore.

58. Watcher was chief, he looked toward the sea.

59. At this time, from north and south, the whites came.

60. They are peaceful, they have great things, who are they?

The references to authorities on Algonkin picture-writing are the Appendix to _Tanner's Narrative of Captivity and Adventures_, Copway's _Traditional History of the Ojibway Nation_, and Schoolcraft's _Synopsis of Indian Symbols_, in Vol. I of his _History and Statistics of the Indian Tribes_. I have not pursued an investigation of the symbols beyond the first chant.

1. Rafinesque translates _wemiguna_ "all sea water." The proper form is _wemmguna_, "at all times" (Anthony). The symbol is that of the sky and clouds above the earth. Compare Copway, p. 134; Schoolcraft, _Synopsis_, Fig. 17.

2. _Kwelik_, a dialectic form of _quenek_, Z. long, stretched out. _Kitanito_, a compound of _kehtan_, great, and _manito_, mysterious being, is rendered by Raf. as Creator; _wit_ is the substantive verbaffix.