"There is no regularity about their meals, and they do not wait for one another, but eat when they get hungry. In the higher families the men always eat first and by themselves, and the wives and children and dogs take what is left. The usual rule is for each one to wash his own rice-bowl, and turn it upside down in a basket in a corner of the kitchen, there to drip and dry till the next time it is needed. They eat with their fingers, very few having so much even as a spoon.
[Illustration: SIAMESE LADIES AT DINNER.]
"The kitchen floors are nearly all made of split bamboos, with great cracks between, through which they pour all the slops and push the dirt, so there is no sweeping or scrubbing to do. Near the door are several large earthen jars for water, which are filled from the river by the women or servants as often as they get empty, and here they wash their feet before they enter the house. They also use brass basins and trays a great deal, but for lack of scouring they are discolored and green with verdigris, and I cannot help thinking the use of such vessels is one fruitful source of the dreadful sores and eruptions with which the whole nation is afflicted."
It would be hopeless to endeavor to describe all the peculiarities of native fashion and thought, many of which, indeed, are already disappearing under the advancing tide of western civilization. Like all idolatrous nations, the people are subject to rank superstitions and curious fancies, some of them gross or brutal, but more often whimsical in their extravagance. To express, for example, the duration of a _kop_, one of the divisions of eternity, they say that when a stone ten miles square, which is visited once a century by an angel who brushes it with a gossamer web, is finally worn away, then a _kop_ is completed. Compared with other Asiatic nations, the Siamese cannot be called cruel, what pain they inflict comes in most cases from ignorance or obtuseness, seldom from wantonness. Punishments, of course, involve whipping, and in capital offences the victim loses his head in the old-fashioned way. But, Miss Cort tells us, "after taking a soothing draught, provided by merciful Buddhists who wish to make merit, the victim's eyes are bandaged and his ears stuffed with mud, and thus he is at least partially unconscious of the stroke that destroys his life.... Some offenders, instead of being executed, are degraded from all titles and rank, and condemned to cut grass for elephants for life. They are branded on the forehead, and have to cut the grass themselves; no one is allowed to help them, nor can they buy it with their own money." A glance at the customs connected with birth, marriage, and death will be interesting, and will serve to illustrate the peculiarities of Siamese life.