“But, little father,” said he, “I don’t want to get married yet,—possibly I never will!”

“What nonsense!” exploded Francisco. “It’s all right for Gringos to be bachelors; they can hire women to do their work; they can eat in tiendas. But you! Who’ll make your tortillas? Who’ll make your clothes? Don’t be a fool!”

American Indian life — Part 177

José knew it was up to him to get a wife, but he wished a little more time to press his suit with Josefa, the much-to-be-desired daughter of Cándido Gonzales. “Give me another month, little father,” he asked, and Francisco agreed.

American Indian life — Part 177

So José sought out his grandfather, old Nestor. Bashfully he hesitated and “stalled” until at last the sly old man suspected the truth.

American Indian life — Part 177

“Come, come!” he ejaculated. “Speak out! What is it, a girl?” José presented his case. The old man swelled up with pride.

“Ah! Of a truth you have come to the right man! You knew your old grandfather was the one to aid you! There is now only one other man in the tribe who knows how to gain the love of a girl! A week from to-night at midnight will be the time. We must both fast for five days before, in order to appease the Gods and María Santísima. Get me a piece of the girl’s clothing and I’ll find the other things.”

José didn’t relish the idea of a fast, for he was of the younger generation and took little stock in the superstitions, as he considered them, of the elders. Nevertheless he was now in trouble and, with the natural faith of the helpless man, willing to try anything. So he endured the fast without a whimper and surreptitiously visited the girl’s house while she was fetching water from the spring and stole a small article of clothing.

When at last the night came, the old man was in a queer mood of neurotic enthusiasm and excitement, combined with sober dignity in contemplation of his important office.

“Have you the clothing?” he asked eagerly. José handed it to him.

“And now a piece of your own clothing!” A short search brought to light a discarded bit which would serve the purpose.

Carefully the old man made a doll of the clothes of each, one to represent the boy, the other the girl. Then he produced flowers of five narcotic plants which he had spent the day in seeking—güizache, palo mulato, garambullo, rosa maría and toloache—and with these he decorated the boy doll. When the stars indicated the hour of midnight, a candle was lighted and the figures were placed in a large bowl of water, floating. José watched with bated breath. Not that he put much faith in the outcome, but the spell of the magic, the stillness of the night and the temper of the old man, who by this time had practically reached a state of self-hypnosis, had a profound effect. Reverently, and in a low, tense voice the old man recited the ancient prayer begging of the Intoxicated Woman and the Flower Man, that the desired one should be brought to her lover. After this he produced his musical bow and, placing a bowl upside down on the ground, held the bow on it with his foot. Striking the string with two small sticks so that it gave a sonorous twang, he began to sing the old song appropriate for the occasion. Five times he sang it, and then jumped up and walked around the bowl with the floating figures, five times. The charm was then complete. Eagerly he looked into the bowl and found that the two figures had floated together. With a delighted air he turned to José, restraining his high-pitched emotion.