This post is part of our special coverage Caucasus Conflict Voices. For the past two years Global Voices has covered the use of new and social media to overcome differences between Armenians and Azerbaijanis still locked in conflict over the disputed territory of Nagorno Karabakh. Most recently, Global Voices presented on the use of new online tools in conflict resolution and transformation at conferences in Romania, Macedonia, Georgia and Chile. Since then, some civil society organizations have embraced such tools as part of their own work in this area, as the American University's Micael Bogar hoped during an interview with Global Voices last year. More recently, BBC Azeri contacted Global Voices to contribute three pieces on the use of new and social media in bringing the two sides together [Part I, Part II, and Part III]. Now, as part of a new online journal dealing with the conflict, Caucasus Edition features a blog section. On it, several Armenian and Azerbaijani bloggers share their thoughts on the conflict and its possible resolution. Armenian blogger Edgar Khachatryan, for example, takes a slightly academic look at how the process of reconciliation between the two estranged neighboring countries can finally start. People involved in peace activism may at times during their work encounter the problem of a lack of demand for peace activities and peace building in societies of countries involved in conflicts. This situation is the norm in the Caucasus. […] […] Only after understanding the needs of our society toward peace can we demand that they be active in peace work, and only after understanding their needs can we declare that our work fits the needs of our societies and challenges toward creating peace. As mentioned in a post on the Frontline Club where Skype was used to bridge the communication divide between Yerevan and Baku, Sirun Gharagyozyan, another Armenian contributor, remembers her first contact with someone from Azerbaijan. Armenians and Azerbaijanis, representing conflicting countries, have long been denied the chance of mere communication, which unfortunately has resulted in two-sided hostility during confrontation anywhere on the globe. In fact, this confrontation occurs occasionally only within the frames of joint European or American projects outside the countries in conflict. […] As an Edmund S. Muskie Graduate Fellowship Program alumna, I spent one academic year sharing a short-term lifetime with an Azerbaijani girl within the scopes of the same program. However, I am grateful that “Muskie” brought us together, otherwise the stereotypes I held against the Azeri people would have remained unbroken forever. […] I have shared my most precious times with Leyla, my “Muskie” sister. We have gone through everything together. We traveled, we shared a bed, we shared food, we shared a wonderful piece of life together. Now when I look back on where we started and where we are now, I am amazed by the magic of friendship, love and peace we have created. I feel so proud we were courageous enough to have broken the ice and got the ball rolling. Leyla is the greatest friend of mine, and I hope many other Armenians will have such a precious friend as she. For her part, Jamila Mammadova, an Azerbaijani contributor, remembers meeting her first Armenian. I am an Azerbaijani who has been living in the U.S. A few months ago, I was invited to participate in an Azerbaijani–Armenian workshop. It was a 12-day event, and it was conducted between Armenians and Azerbaijanis in an isolated house in nature. The beginning of that venture was difficult for me, as I faced a dilemma: Do I attend a workshop with Armenians, come face to face, eat, sleep, and spend 12 long days together? Or do I reject the invitation right now and forget about the existence of such a dialogue? For me, it was either I decide now or refuse to be broken in the middle and leave the dialogue by showing my weakness. […] […] After few days I became a good friend with [an] Armenian participant. […] Not only are we neighboring states, we have always been confused because of our physical appearances that looked so much alike. […] Fatalin, another Azerbaijani blogger, also notes the same similarities between the two nations, although explains that this is not necessarily always in the right areas. In particular, she notes, both sides continue to see themselves as the sole victim in the conflict while overlooking other issues relating to their future. There are many common things between Armenians and Azerbaijanis. Culture, mentality, temper and drama are only some of them. But for me, the main thing that proves the presence of genetic likeness between these two nations is the maniacal obsessiveness they suffer from.