15. Cheimon, of Argos.[2485] In mentioning the statue of Cheimon at Olympia by the sculptor Naukydes of Argos, Pausanias, in the same passage (VI, 9.3), records another which once stood in Argos, but was later removed to the temple of Peace in Rome.[2486]
16. Leon, son of Antikleidas (or Antalkidas), of Sparta.[2487] A fragment of Polemon[2488] mentions a statue of this victor. It may have stood in Olympia, as Foerster without good grounds assumes, or it may have stood elsewhere.
17. Eubotas (Eubatas or Eubatos), of Kyrene.[2489] Besides his statue at Olympia recorded by Pausanias (VI, 8.3), we learn of another set up at Kyrene by the victor’s wife for his devotion.[2490]
18. Promachos, son of Dryon, of Pellene in Achaia.[2491] Pausanias not only mentions a bronze statue of this victor at Olympia (VI, 8.5-6), but also records one of stone dedicated likewise by his townsmen in the Old Gymnasion of Pellene (VII, 27.5).
19. An unknown victor, of Argos or (?) Tegea.[2492] Aristotle mentions an inscription from a statue of an Olympic victor in two passages of his _Rhetoric_.[2493] This epigram was repeated by Aristophanes of Byzantion,[2494] who wrongly ascribed it to Simonides.[2495] Where this statue stood can not be determined.
20. Kyniska, daughter of Archidamos I, of Sparta.[2496] Pausanias, before mentioning the monumental group at Olympia by Apellas of Megara, which consisted of the statues of Kyniska and her charioteer standing beside a huge bronze chariot and horses (VI. 1.6), and the small bronze chariot by the same sculptor, set up in her honor in the vestibule of the temple of Zeus (V, 12.5), records that there was a shrine in Sparta at Plane-tree Grove, near the youths’ exercise ground, erected to the heroine Kyniska (III, 15.1). This latter dedication, therefore, was not properly a victor monument, though Pausanias in the same book says that Kyniska was the first Greek woman to train horses and to win a prize at Olympia (III, 8.1).
21. Euryleonis, a victress of Sparta.[2497] Pausanias says that she had a statue in her native city near the so-called Σκήνωμα, “Tent” (III, 17.6). Curtius has suggested that this may be the small building mentioned by Thukydides as the place where King Pausanias took refuge when pursued by the ephors.[2498]