The Benefits arising from Devotion.—The History of the Village School-mistress.—Fatal Effects of Inattention to Expences, in the History of Mr. Lofty.
The next morning Mrs. Mason desired the children to get their work, and draw near the table whilst she related the promised history; and in the afternoon, if the weather be fine, they were to visit the village school-mistress.
Her father, the honourable Mr. Lofty, was the youngest son of a noble family; his education had been liberal, though his fortune was small. His relations, however, seemed determined to push him forward in life, before he disobliged them by marrying the daughter of a country clergyman, an accomplished, sensible woman.
Some time after the birth of his daughter Anna, his elder brother, the Earl of Caermarthen, was reconciled to him; but this reconciliation only led him into expences, which his limited fortune could not bear. Mr. Lofty had a high sense of honour, and rather a profuse turn; he was, beside, a very humane man, and gave away much more than he could afford to give, when his compassion was excited. He never did a mean action; but sometimes an ostentatious pride tarnished the lustre of very splendid ones, made them appear to judicious eyes, more like tinsel, than gold. I will account for it. His first impulse arose from sensibility, and the second from an immoderate desire of human applause: for he seemed not to be alive to devotional feelings, or to have that rock to rest on, which will support a frail being, and give true dignity to a character, though all nature combined to crush it.
Mrs. Lofty was not a shining character—but I will read you a part of a letter, which her daughter, the lady we are to visit, wrote to me.
‘This being the anniversary of the day on which an ever loved, and much revered parent was released from the bondage of mortality, I observe it with particular seriousness, and with gratitude; for her sorrows were great, her trials severe—but her conduct was blameless: yet the world admired her not; her silent, modest virtues, were not formed to attract the notice of the injudicious crowd, and her understanding was not brilliant enough to excite admiration. But she was regardless of the opinion of the world; she sought her reward in the source from whence her virtue was derived—and she found it.—He, who, for wise and merciful purposes, suffered her to be afflicted, supported her under her trials; thereby calling forth the exercise of those virtues with which He had adorned her gentle soul; and imparting to her a degree of heart-felt comfort, which no earthly blessing could afford.’