[Footnote 1: _The Non-Slaveholder_, vol. ii., p. 113.]

[Footnote 2: _Special Report of the U.S. Com. of Ed._, 1871, pp. 372-373.]

The Education Of The Negro Prior To 1861 — Part 147

[Footnote 3: _History of Greene County, Ohio_, chapter on Wilberforce; and _Special Report of the U.S. Com. of Ed._, 1871, p. 373.]

The Education Of The Negro Prior To 1861 — Part 147

[Footnote 4: _The Non-Slaveholder_, vol. ii., p. 113.]

The Education Of The Negro Prior To 1861 — Part 147

A brighter day for the higher education of the colored people at home, however, had begun to dawn during the forties. The abolitionists were then aggressively demanding consideration for the Negroes. Men "condescended" to reason together about slavery and the treatment of the colored people. The northern people ceased to think that they had nothing to do with these problems. When these questions were openly discussed in the schools of the North, students and teachers gradually became converted to the doctrine of equality in education. This revolution was instituted by President C.B. Storrs, of Western Reserve College, then at Hudson, Ohio. His doctrine in regard to the training of the mind "was that men are able to be made only by putting youth under the responsibilities of men." He, therefore, encouraged the free discussion of all important subjects, among which was the appeal of the Negroes for enlightenment. This policy gave rise to a spirit of inquiry which permeated the whole school. The victory, however, was not easy. After a long struggle the mind of the college was carried by irresistible argument in favor of fair play for colored youth. This institution had two colored students as early as 1834.[1]

[Footnote 1: _First Annual Report of the American Anti-Slavery Society_, p. 42.]

Northern institutions of learning were then reaching the third stage in their participation in the solution of the Negro problem. At first they had to be converted even to allow a free discussion of the question; next the students on being convinced that slavery was a sin, sought to elevate the blacks thus degraded; and finally these workers, who had been accustomed to instructing the neighboring colored people, reached the conclusion that they should be admitted to their schools on equal footing with the whites. Geneva College, then at Northfield, Ohio, now at Beaver Falls, Pennsylvania, was being moved in this manner.[1]