Eminently Brahmanic in character is the comment inserted here: “That man succeeds who, thus knowing the power of austere abstraction (or fervour), practises it.”
When Prajapati arose from the primordial waters he “wept, exclaiming, ‘For what purpose have I been born if (I have been born) from this which forms no support?...’ That (the tears) which fell into the water became the earth. That which he wiped away became the air. That which he wiped away, upwards, became the sky. From the circumstance that he wept (_arodít_), these two regions have the name of _rodasí_ (worlds)....”
[Illustration: THE BIRTH OF BRAHMA: SPRINGING FROM A LOTUS ISSUING FROM VISHNU (see page 124)
Prajapati afterwards created Asuras and cast off his body, which became darkness; he created men and cast off his body, which became moonlight; he created seasons and cast off his body, which became twilight; he created gods and cast off his body, which became day. The Asuras received milk in an earthen dish, men in a wooden dish, the seasons in a silver dish, and the gods were given Soma in a golden dish. In the end Prajapati created Death, “a devourer of creatures”.
“Mind (or soul, _manas_) was created from the non-existent”, adds a priestly commentator. “Mind created Prajapati. Prajapati created offspring. All this, whatever exists, rests absolutely on mind.”[148]
[148] Muir's _Original Sanskrit Texts_, vol. i, pp. 29-30.
In another mythical account of Creation, Prajapati emerges, like the Egyptian Horus, from a lotus bloom floating on the primordial waters.
The most elaborate story of Creation is found in the _Laws of Manu_, the eponymous ancestor of mankind and the first lawgiver.
It relates that in the beginning the Self-Existent Being desired to create living creatures. He first created the waters, which he called “narah”, and then a seed; he flung the seed into the waters, and it became a golden egg which had the splendour of the sun. From the egg came forth Brahma, Father of All. Because Brahma came from the “waters”, and they were his first home or path (ayana), he is called Narayana.
The Egyptian sun god Ra similarly rose from the primordial waters as the sun-egg. Ptah came from the egg which, according to one myth, was laid by the chaos goose, and to another issued from the mouth of Khnumu.[149] This conception may have had origin in the story of the giant of the folk tales who concealed his soul in the egg, in the tree, and in various animal forms. There are references in Indian literature to Brahma's tree, and Brahma is identified with Purusha, who became in turn a cow, a goat, a horse, &c., to produce living creatures.