"The work of God, as it was carried on, and the number of true saints multiplied, soon made a glorious alteration in the town, so that in the spring and summer, anno 1735, the town seemed to be full of the presence of God. It was never so full of love, nor so full of joy, and yet so full of distress, as it was then. There were remarkable tokens of God's presence in almost every house. It was a time of joy in families on the account of salvation's being brought unto them; parents rejoicing over their children as being new-born, and husbands over their wives, and wives over their husbands. The goings of God were then seen in his sanctuary. God's day was a delight, and his tabernacles were amiable. Our public assemblies were then beautiful; the congregation was alive in God's service, every one intent on the public worship, every hearer eager to drink in the words of the minister as they came from his mouth; the assembly in general were from time to time in tears while the Word was preached, some weeping with sorrow and distress, others with joy and love, others with pity and concern for the souls of their neighbors. Our public praises were then greatly enlivened; God was then served in our psalmody in some measure in the beauty of holiness."

The crucial test of the divineness of the work was given when the people presented themselves before the Lord with a solemn act of thanksgiving for his great goodness and his gracious presence in the town of Northampton, with publicly recorded vows to renounce their evil ways and put away their abominations from before his eyes. They solemnly promise thenceforth, in all dealings with their neighbor, to be governed by the rules of honesty, justice, and uprightness; not to overreach or defraud him, nor anywise to injure him, whether willfully or through want of care; to regard not only their own interest, but his; particularly, to be faithful in the payment of just debts; in the case of past wrongs against any, never to rest till they have made full reparation; to refrain from evil speaking, and from everything that feeds a spirit of bitterness; to do nothing in a spirit of revenge; not to be led by private or partisan interest into any course hurtful to the interests of Christ's kingdom; particularly, in public affairs, not to allow ambition or partisanship to lead them counter to the interest of true religion. Those who are young promise to allow themselves in no diversions that would hinder a devout spirit, and to avoid everything that tends to lasciviousness, and which will not be approved by the infinitely pure and holy eye of God. Finally, they consecrate themselves watchfully to perform the relative duties of parents and children, husbands and wives, brothers and sisters, masters, mistresses, and servants.

A History of American Christianity — Part 100