What literary convention may do in twisting conduct from the normal, the pseudo-classic French drama of Corneille and Racine, and its foster child, the Heroic Drama of England, illustrate. Dryden himself points out clearly the extent to which momentary convention among the French deflected the characters in their tragedies from the normal:
The French poets ... would not, for example, have suffer'd Cleopatra and Octavia to have met; or, if they had met, there must only have passed betwixt them some cold civilities, but no eagerness of repartee, for fear of offending against the greatness of their characters, and the modesty of their sex. This objection I foresaw, and at the same time contemn'd; for I judg'd it both natural and probable that Octavia, proud of her new-gain'd conquest, would search out Cleopatra to triumph over her; and that Cleopatra, thus attack'd, was not of a spirit to shun the encounter: and 'tis not unlikely that two exasperated rivals should use such satire as I have put into their mouths; for, after all, tho' the one were a Roman, and the other a queen, they were both women.
Thus, their Hippolytus is so scrupulous in point of decency that he will rather expose himself to death than accuse his stepmother to his father; and my critics I am sure will commend him for it: but we of grosser apprehensions are apt to think that this excess of generosity is not practicable, but with fools and madmen. This was good manners with a vengeance; and the audience is like to be much concern'd at the misfortunes of this admirable hero; but take Hippolytus out of his poetic fit, and I suppose he would think it a wiser part to set the saddle on the right horse, and choose rather to live with the reputation of a plain-spoken, honest man, than to die with the infamy of an incestuous villain. In the meantime we may take notice that where the poet ought to have preserv'd the character as it was deliver'd to us by antiquity, when he should have given us the picture of a rough young man, of the Amazonian strain, a jolly huntsman, and both by his profession and his early rising a mortal enemy to love, he has chosen to give him the turn of gallantry, sent him to travel from Athens to Paris, taught him to make love, and transformed the Hippolytus of Euripides into Monsieur Hippolyte.[31]