At last, however, he got up and, ensconcing himself behind me, cursed old Umslopogaas by every saint in the calendar, vowing by the blood of his heroic grandfather that he would poison him, and “have his revenge”.
At last I got to the truth of the matter. It appeared that Alphonse habitually cooked Umslopogaas’s porridge, which the latter ate for breakfast in the corner of the courtyard, just as he would have done at home in Zululand, from a gourd, and with a wooden spoon. Now Umslopogaas had, like many Zulus, a great horror of fish, which he considered a species of water-snake; so Alphonse, who was as fond of playing tricks as a monkey, and who was also a consummate cook, determined to make him eat some. Accordingly he grated up a quantity of white fish very finely, and mixed it with the Zulu’s porridge, who swallowed it nearly all down in ignorance of what he was eating. But, unfortunately for Alphonse, he could not restrain his joy at this sight, and came capering and peering round, till at last Umslopogaas, who was very clever in his way, suspected something, and, after a careful examination of the remains of his porridge, discovered “the buffalo heifer’s trick”, and, in revenge, served him as I have said. Indeed, the little man was fortunate not to get a broken neck for his pains; for, as one would have thought, he might have learnt from the episode of his display of axemanship that “le Monsieur noir” was an ill person to play practical jokes upon.
This incident was unimportant enough in itself, but I narrate it because it led to serious consequences. As soon as he had stanched the bleeding from his scratches and washed himself, Alphonse went off still cursing, to recover his temper, a process which I knew from experience would take a very long time. When he had gone I gave Umslopogaas a jobation and told him that I was ashamed of his behaviour.
“Ah, well, Macumazahn,” he said, “you must be gentle with me, for here is not my place. I am weary of it, weary to death of eating and drinking, of sleeping and giving in marriage. I love not this soft life in stone houses that takes the heart out of a man, and turns his strength to water and his flesh to fat. I love not the white robes and the delicate women, the blowing of trumpets and the flying of hawks. When we fought the Masai at the kraal yonder, ah, then life was worth the living, but here is never a blow struck in anger, and I begin to think I shall go the way of my fathers and lift Inkosi-kaas no more,” and he held up the axe and gazed at it in sorrow.