In his "Galatea" Moreau's love of jewels and enamel finds its highest triumph. Galatea's grotto is one large, glittering casket. Flowers made from the sun, and leaves from the stars, and branches of coral stretch forth their boughs and open their cups. And as the most brilliant jewel of all, there rests in the holy of holies the radiant form of the sleeping Galatea, a kind of Greek Susanna, watched by the staring, adamantine eye of Polyphemus.

And just as he bathes these Grecian forms in the dusk of a profound romantic melancholy, so in Moreau's pictures the figures of the Bible are tinged with a shade of Indian Buddhism, a pantheistic mysticism which places them in a strange modern light. In his "David" he represents in a quiet and peaceful way the entry of a human soul into Nirvana. The aged king sits dreaming upon his gorgeous throne, and an angel watches in shining beauty beside this phantom, the flame of whose life is slowly sinking. A curious light falls upon him from the sky. The light of the evening horizon shines faint between the pillars, and the spectator feels that it is the end of a long day. His pictures of 1878 dealing with Salome, in their strange sentiment--suggestive of an opium vision--are like a paraphrase of Heine's poem in _Atta Troll_. In a sombre hall supported by mighty pillars, through which coloured lamps and stupefying pastil-burners shed a blue and red light, sits Herod the king, half asleep with hasheesh, wrapped in silk, and motionless as a Hindu idol. His face is pale and gloomy, and his throne is like a crystal confessional chair, fashioned with all the riches of the world. Two women lean at the foot of a pillar. One of them touches the strings of a lute, and a small panther yawns near a vessel of incense. Upon the floor of variegated mosaics flowers lie strewn. Salome advances. Tripping upon her toes as lightly as a figure in a dream, she begins to dance, holding a tremulous lotus-flower in her hand. A shining tiara is upon her head; her body is adorned with all the jewels which the dragons guard in the veins of the earth. Faster and faster and with a more voluptuous grace she twists and stretches her splendid limbs; but of a sudden she starts and presses her hand to her heart: she has seen the executioner as he smote the head of John from the body.--In the midst of an Oriental paradise, the body of the Baptist lies in the grass; the head has been set upon a charger, and Salome, like a bloodthirsty tigress, watches it with looks of ardent, famished love.

The History of Modern Painting, Volume 3 (of 4) — Part 112