Another storm overtook the travellers, and converted the jungles through which they wound their way into a wide expanse of water. The solitariness of the land was broken at one point by a village, charmingly enclosed within a quickset hedge; fields of maize were succeeded by a tract of forest; then they entered a populous district, where the loaded camels laboured heavily through the clayey soil. At Sibba, where the governor, standing at the gate, was explaining to his people certain verses of the Koran, Dr. Barth was handsomely lodged in a hut newly built, with walls excellently polished, and quite an attractive and refreshing appearance. But, in life, there is always a flavour of wormwood in the cup of joy; appearances are proverbially deceitful; and Dr. Barth’s beautiful abode proved to be a nest of ants, which committed wholesale depredations on his baggage.
The day after his arrival chanced to be the last of the great Mohammedan feast of the Ramadan. That it was to be a day of festival was announced at earliest dawn by the sound of merry music; the Fulbi streamed forth from their houses, clad in white chemises, as a sign of the white purity of their faith; and the governor paraded through the town at the head of a _cortége_ of forty horsemen. As the cadi showed an inclination to represent Dr. Barth in the unwelcome capacity of a sorcerer, he deemed it prudent to distribute a largess among the people of the procession.
He arrived at Doré, the chief town of Libtako, on the 12th of July. The soil is dry, and troops of gazelles frolic about the arid plain which borders on the market-place. The market, on the occasion of Dr. Barth’s visit, was frequented by four or five hundred persons, who were buying or selling salt, and cotton stuffs, and copper vessels, and corn, and kola-nuts, and asses. The inhabitants of Doré are partial to ornaments made of copper; and Dr. Barth noticed two young girls wearing in their hair a copper device of a horseman, sword in hand and pipe in mouth. The pipe, be it observed, is in great request among the Sourays, who seem to be of the opinion of Lord Lytton, that “he who doth not smoke hath either known no great griefs, or refused himself the softest consolation, next to that which comes from heaven.”