We remember the horror-stricken denunciations of the English press some years ago when it was stated, without much authentication, that some of the French commanders in the Algerine campaigns had smoked some Arabs to death in caves. But it would seem from Col. Touchett’s narrative that the English troopers would have been able to give their French comrades lessons in the culinary art of war some centuries ago. A grilled Irishman is surely as savory an object for the contemplation of humanity as a smoked Arab!

But whatever the atrocities on the English side, we will not say that the cruelties committed by the Irish were not deserving of man’s reprobation and God’s anger. Only this is to be observed: that whereas the “massacres” by the Irish were confined to the rabble and Strafford’s disbanded soldiers, those committed by the English side were shared in, as the narratives of the day show, by the persons highest in position and authority. They made part of the English system of government of that day. On the other hand, the leading men of the Irish Catholic body not only endeavored to stay those murders, but sought to induce the government to bring the authors of them on both sides to punishment. But in vain! On the 17th of March, 1642, Viscount Gormanstown and Sir Robert Talbot, on behalf of the nobility and gentry of the nation, presented a remonstrance, praying “that the murders on both sides committed should be strictly examined, and the authors of them punished according to the utmost severity of the law.” Which proposal, Castlehaven shrewdly remarks, would never have been rejected by their adversaries, “but that they were conscious of being deeper in the mire than they would have the world believe.”

The Catholic World, Vol. 22, October, 1875, to March, 1876 — Part 103

So far the “massacre” and first uprising.

The Catholic World, Vol. 22, October, 1875, to March, 1876 — Part 103

Now, as to the inception of the war of the Confederate Catholics, and its objects, Lord Castlehaven’s narrative is equally convincing and clear.

The Catholic World, Vol. 22, October, 1875, to March, 1876 — Part 103

Parliament met in the Castle of Dublin, Nov. 16, 1641. The Rebellion was laid before both Houses by the lords-justices, Sir William Parsons and Sir John Borlace. Concurrent resolutions were adopted, without a dissenting voice, by the two Houses, declaring their abhorrence of the Rebellion, and pledging their lives and fortunes to suppress it. Castlehaven had a seat in the Irish House of Lords as an Irish peer, and being then in Ireland, as before related, took his seat at the meeting of Parliament. Besides Castlehaven, most of the leaders of the war that ensued were members of the Irish House of Lords. These Catholic peers were not less earnest than the rest in their unanimous intention to put down the Rebellion. Both Houses thereupon began to deliberate upon the most effectual means for its suppression. “But this way of proceeding,” says Castlehaven, “did not, it seems, square with the lords-justices’ designs, who were often heard to say that ‘the more were in rebellion, the more lands should be forfeit to them.’” Therefore, in the midst of the deliberations of Parliament on the subject, a prorogation was determined on. The lords, understanding this, sent Castlehaven and Viscount Castelloe to join a deputation from the commons to the lords-justices, praying them not to prorogue, at least till the rebels--then few in number--were reduced to obedience. But the address was slighted, and Parliament prorogued the next day, to the great surprise of both Houses and the “general dislike,” says Castlehaven, “of all honest and knowing men.”