The great essential is a community of interest, which has already, in some cases, produced a legitimate action. The corps of firemen is composed of both Mussulmans and Christians, who not only unite in a common effort for mutual good, but call each other brothers, carouse together, shed their blood in each other's defense, and never seem to remember their characteristic dissimilarities.

There is already an indisposedness towards the tenacity of religious fanaticism, which is so hostile to moral and social progress. Many of the distinguished men of Turkey having resided abroad, and acquired foreign languages, have imbibed a taste for the literature of Europe. A familiarity with the works of such authors as Voltaire, Volney, and Rousseau, has made many of them free-thinkers. Indeed, most of the younger members of the Porte are men of liberal sentiments.

The Sultan and his People — Part 200

They pay external deference to the religion of the state rather from motives of self-interest than from any moral conviction.

The Sultan and his People — Part 200

Nevertheless, some of these very men, so long habituated to power and the spoils of office, may, under the guise of religious enthusiasm, become the instigators of opposition through the superstitions of the multitude.

The Sultan and his People — Part 200

Hence the gazettes will occasionally report hostile demonstrations, and even bloodshed; but any attempts at insurrection must prove futile; for, with the destruction of the Janissaries, the spirit of rebellion perished in Turkey. Besides, recent events having brought the superiority and power of Europe within the immediate vision of the whole population, they have been forced to call to mind their own proverb, that "the elephant is greater than the camel," and doubtless they will henceforth arrive at a juster appreciation of their own capabilities.

Much more might be written on so extended a theme as The Sultan and His People, and an abler pen portray the condition of this interesting Eastern empire, just emerging from barbarism into civilization. Yet it may be hoped that these humble efforts will awaken some sympathy in behalf of a country and its inhabitants, who so much need the interest and assistance of other lands; at a moment, too, when the question is of life or death; of free progressive life, under the shelter of the broad wings of civilization, or of a suffering death within the claws of the rapacious Vulture of despotism and oppression.