A1 A2 A3 A4 B1 B2 B3 B4 C1 C2 C3 C4 D1 D2 D3 D4
1 The map of Northern Greece was not received until that of the Peloponnese had been engraved; and being intended by the author for circulation in Germany, as well as in England, the names are given in Latin. This must serve as an apology for this want of uniformity in the two maps.
2 See particularly Pouqueville’s list of Albanian words. Compare Thunmann’s Geschichte der Europäischen Völker, p. 250. Concerning the Illyrians, see App. 1, § 21, 28.
4 Illyrian words in use among the Macedonians: σαυάδαι (_Sileni_) in Macedonian, δευάδαι in Illyrian; δράμις, _bread_, in Macedonian, δράμικης among the Athamanes. _Orchomenos_, p. 254. Compare Hesychius in βατάρα. See the copious collection in Sturz de Dialecto Macedonica.
5 As this expression is often used in the following pages, I take this opportunity of stating, that by _an aboriginal people_, I mean one which, as far as our knowledge extends, first dwelt in a country, _before_ which we know of no other inhabitants of that country.
6 Justin, VII. 1. Compare Æsch. Suppl. 261.
7 Herod. I. 57. See _Orchomenos_, p. 444.
8 Compare, for example, δαίνειν _to kill_, δάνος _death_, with θανεῖν, θάνατος; ἐέλδω (ἐέλδωρ in Homer) with ἐθέλω; ἀδραία for αἰδρία, in which θ loses its aspiration, as φ does in κεφαλὴ (so in German _haubet_ for _haupt_), ἀφροῦτις for ὀφρὺς (_brow_), Βίλιππος, Βερενίκη, βαλακρὸς, &c. The aspirate is also frequently lost; ἐνδομενία or ἐνδυμενία, _furniture_ (in Polybius), with a change of υ and ο.
_ 9 E.g._ the nominatives ἵπποτα, &c., which are also called Æolico-Bœotic, Doric, and Thessalian. Sturz _ut sup._ p. 28.
_ 11 E.g._ ταγῶν ἀγὰ, _the leading of the Tagus_, as in Thessaly; ματτύα, _dainties_, a Thessalian, Macedonian, and also Spartan word.
_ 12 E.g._ βίρροξ, _hirsutus_, _hirtus_; γάρκαν, _virgam_; ἴλεξ, _ilex_. The want of aspirates also forms a point of comparison.
14 Ap. Constant. Porph. de Themat. II. 2, p. 1453. Sturz Hellan. Fragm. p. 79. The passage of Hesiod is probably from the Ἠοῖαι, and there is no reason for supposing it spurious. The second verse should be read, υἶε δύω Μάγνητα Μάκεδνόν θ᾽ ἱππιοχάρμην.
15 Concerning the Macedonians, see Appendix I.