[Illustration: RICHARD COEUR DE LION HAVING THE SARACENS BEHEADED.----7]
On the 31st of July, 1191, Philip, leaving with the army of the crusaders ten thousand foot and five hundred knights, under the command of Duke Hugh of Burgundy, who had orders to obey King Richard, set sail for France; and, a few days after Christmas in the same year, landed in his kingdom, and forth-with resumed, at Fontainebleau according to some, and at Paris according to others, the regular direction of his government. We shall see before long with what intelligent energy and with what success he developed and consolidated the territorial greatness of France and the influence of the kingship, to her security in Europe and her prosperity at home.
From the 1st of August, 1191, to the 9th of October, 1192, King Richard remained alone in the East as chief of the crusade and defender of Christendom. He pertains, during that period, to the history of England, and no longer to that of France. We will, however, recall a few facts to show how fruitless, for the cause of Christendom in the East, was the prolongation of his stay and what strange deeds--at one time of savage barbarism, and at another of mad pride or fantastic knight-errantry--were united in him with noble instincts and the most heroic courage. On the 20th of August, 1191, five weeks after the surrender of St. Jean d’Acre, he found that Saladin was not fulfilling with sufficient promptitude the conditions of capitulation, and, to bring him up to time, he ordered the decapitation, before the walls of the place, of, according to some, twenty-five hundred, and, according to others, five thousand, Mussulman prisoners remaining in his hands.
[Illustration: Richard Coeur de Lion having the Saracens beheaded.----37]
The only effect of this massacre was, that during Richard’s first campaign after Philip’s departure for France, Saladin put to the sword all the Christians taken in battle or caught straggling, and ordered their bodies to be left without burial, as those of the garrison of St. Jean d’Acre had been. Some months afterwards Richard conceived the idea of putting an end to the struggle between Christendom and Islamry, which he was not succeeding in terminating by war, by a marriage. He had a sister, Joan of England, widow of William II., king of Sicily; and Saladin had a brother, Malek-Adhel, a valiant warrior, respected by the Christians. Richard had proposals made to Saladin to unite them in marriage and set them to reign together over the Christians and Mussulmans in the kingdom of Jerusalem. The only result of the negotiation was to give Saladin time for repairing the fortifications of Jerusalem, and to bring down upon King Richard and his sister, on the part of the Christian bishops, the fiercest threats of the fulminations of the Church. With the exception of this ridiculous incident, Richard’s life, during the whole course of this year, was nothing but a series of great or small battles, desperately contested, against Saladin. When Richard had obtained a success, he pursued it in a haughty, passionate spirit; when he suffered a check, he offered Saladin peace, but always on condition of surrendering Jerusalem to the Christians, and Saladin always answered, “Jerusalem never was yours, and we may not without sin give it up to you; for it is the place where the mysteries of our religion were accomplished, and the last one of my soldiers will perish before the Mussulmans renounce conquests made in the name of Mahomet.” Twice Richard and his army drew near Jerusalem, “without his daring to look upon it, he said, since he was not in a condition to take it.” At last, in the summer of 1192, the two armies and the two chiefs began to be weary of a war without result. A great one, however, for Saladin and the Mussulmans was the departure of Richard and the crusaders. Being unable to agree about conditions for a definitive peace, they contented themselves, on both sides, with a truce for three years and eight months, leaving Jerusalem in possession of the Mussulmans, but open for worship to the Christians, in whose hands remained, at the same time, the towns they were in occupation of on the maritime coast, from Jaffa to Tyre. This truce, which was called peace, having received the signature of all the Christian and Mussulman princes, was celebrated by galas and tournaments, at which Christians and Mussulmans seemed for a moment to have forgotten their hate; and on the 9th of October, 1192, Richard embarked at St. Jean d’Acre to go and run other risks.