What, then, was the secret of his great and long-sustained reputation and influence? It lay in his power of dealing with men. For the work of an ecclesiastical ruler he had three inestimable gifts--a resolute will, captivating manners, and a tact equally acute and vigilant, by which he seemed not only to read men's characters, but to discern the most effective means of playing on their motives. To call him an intriguer would be unjust, because the word, if it does not imply the pursuit of some mean or selfish object, does generally connote a resort to unworthy arts; and the Cardinal was neither dishonourable nor selfish. But he had the talents which an intriguer needs, though he used them in a spirit of absolute devotion to the interests of his Church, and though he was too much of a gentleman to think that the interests of the Church, which might justify a good deal, could be made to justify any and every means. In conversation he had the art of seeming to lay his mind alongside of yours, wishful to know what you had to say, and prepared to listen respectfully to it, even though you might be much younger and of no personal consequence. Yet you sometimes felt, if your own power of observation had not been lulled to sleep by the winning manner, that he was watching you, and watching, in conformity to a settled habit, the effect upon you of whatever he said. It was hard not to be flattered by this air of kindly deference, and natural to admire the great man who condescended without condescension, even though one might be secretly disappointed at the want of freshness and insight in his conversation. Like his famous contemporary, Bishop Samuel Wilberforce, Manning was all things to all men. He was possessed, no doubt, of far less wit and far less natural eloquence than that brilliant but variable creature. But he gave a more distinct impression of earnest and unquestioning loyalty to the cause he had made his own.

In the government of his diocese, Manning showed himself a finished ruler and manager of men, flexible in his power of adapting himself to any character or society, yet inflexible when firmness was needed, usually tactful if not always gentle in his methods, but tenacious in his purposes, demanding rightfully from others the simplicity of life and the untiring industry of which he set an example himself. Over women his influence was still greater than over men, because women are more susceptible to the charm of presence and address; nor could any other ecclesiastic count so many conversions among ladies of high station, his dignified carriage and ascetic face according admirably with his sacerdotal rank and his life of strict observance. For some years it was his habit to go to Rome early in Lent and remain till after Easter. Promising subjects, who had doubts as to their probabilities of salvation in the Anglican communion, used to be invited to dinner to meet him, and they fell in swift succession before his skilful presentation of the peace and bliss to be found within the Roman fold.

Studies in Contemporary Biography — Part 112