Chapter 34.—What is Meant by

Abraham’s Marrying Keturah After Sarah’s Death.

What did Abraham mean by marrying

Keturah after Sarah’s death?  Far be it from us to suspect him

of incontinence, especially when he had reached such an age and

such sanctity of faith.  Or was he still seeking to beget

children, though he held fast, with most approved faith, the

promise of God that his children should be multiplied out of Isaac

as the stars of heaven and the dust of the earth?  And yet, if

Hagar and Ishmael, as the apostle teaches us, signified the carnal

people of the old covenant, why may not Keturah and her sons also

signify the carnal people who think they belong to the new

covenant?  For both are called both the wives and the concubines

of Abraham; but Sarah is never called a concubine (but only a

wife).  For when Hagar is given to Abraham, it is written. “And

Sarai, Abram’s wife, took Hagar the Egyptian, her handmaid, after

Abraham had dwelt ten years in the land of Canaan, and gave her to

her husband Abram to be his wife.”  And of Keturah, whom he took

after Sarah’s departure, we read, “Then again Abraham took a

wife, whose name was Keturah.”  Lo! both are called wives, yet

both are found to have been concubines; for the Scripture afterward

says, “And Abraham gave his whole estate unto Isaac his son. But unto the sons of his concubines Abraham gave gifts, and sent them away from his son Isaac, (while he yet lived,) eastward, unto the east country.” Therefore the sons of the concubines, that is, the heretics and the carnal Jews, have some gifts, but do not attain the promised kingdom; “For they which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed, of whom it was said, In Isaac shall thy seed be called.” For I do not see why Keturah, who was married after the wife’s death, should be called a concubine, except on account of this mystery. But if any one is unwilling to put such meanings on these things, he need not calumniate Abraham. For what if even this was provided against the heretics who were to be the opponents of second marriages, so that it might be shown that it was no sin in the case of the father of many nations himself, when, after his wife’s death, he married again? And Abraham died when he was 175 years old, so that he left his son Isaac seventy-five years old, having begotten him when 100 years old.

Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVI/Chapter 34

Footnotes

Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVI/Chapter 34