In urging that all great moral duties were taught by pre-Christian thinkers, we do not mean that Christ took his moral sayings from the books of these great Eastern teachers; there was no necessity that he should go so far in search of them, for in the teachings of the Rabbis of his nation he found all of which he stood in need. Many of these teachings have been preserved in the more modern Talmud, grains of wheat amid much chaff, the moral thoughts of some of the purest Jewish minds. "Take the Talmud and study it, and then judge from what uninspired source Jesus drew much of his highest teaching. 'Whoso looketh on the wife of another with a lustful eye, is considered as if he had committed adultery'--(Kalah). 'With what measure we mete, we shall be measured again'--(Johanan). 'What thou wouldst not like to be done to thyself, do not to others; this is the fundamental law'--(Hillel). 'If he be admonished to take the splinter out of his eye, he would answer, Take the beam out of thine own'--(Tarphon). 'Imitate God in his goodness. Be towards thy fellow-creatures as he is towards the whole creation. Clothe the naked; heal the sick; comfort the afflicted; be a brother to the children of thy Father.' The whole parable of the houses built on the rock and on the sand is taken out of the Talmud, and such instances of quotation might be indefinitely multiplied" ("On Inspiration;" by Annie Besant; Scott Series, p. 20). From these founts Jesus drew his morality, and spoke as Jew to Jews, out of the Jewish teachings. To point out these facts is by no means to disparage the nobler part of Christian morality. It is rather to elevate Humanity by showing that pure thoughts and gracious words are human, not divine; that the so-called "inspiration" is in all races cultivated to a certain point, and not in one alone; that morality is a fair blossom of earth, not a heaven-transplanted exotic, and grows naturally out of the rich soil of the loving human heart and the noble human brain.