Mirelle curtsied gracefully. She spoke the best copy-book sentiments of filial respect, and assured him (out of the Catechism) of the obligation to filial duty under which she lay.

Then he took her away from the nuns of the Sacred Heart, and carried her about Paris, sight-seeing, in the hope of making her unbend.

John Herring, Volume 1 (of 3) — Part 27

The decorator sent in a bill for two thousand francs, his charge for beautifying madame, hoping to get fifty, and ready to accept five. Mr. Strange tore the bill, and lit his cigar with it.

John Herring, Volume 1 (of 3) — Part 27

An old woman who had laid madame out asked five francs for her pains. Then timidly produced a lock of hair she had cut off madame's head as she laid her in the coffin. The hair was beautiful still! and, oh! madame had looked so sweet, so peaceful, like a holy angel, actually young again. Then Mr. Strange took the lock reverently, turned his face away, and did not speak. Something in his throat troubled him. He thought of twenty years ago--of the time when his heart bounded, of the singing of the nightingale, of the flowering of the wheat, of the short dream of poetry. Then he recovered himself, and put something in the old woman's hand. The old woman went chuckling away. When she reached the street she said, 'That was a brave invention. Madame's complexion was that of a toad's belly. She was hideous as a monkey. I could not pick the paint off her skin. Some adhered, the rest flaked away. That lock of hair was part of her false front. Mon Dieu! how soft men's hearts are!' Mr. Strange speedily discovered that he and his daughter had about as many subjects in common as an Esquimaux has with a native of equatorial Africa. She was above all things a Catholic, he a Protestant. She was religious, and, because religious, somewhat conscientious. He conscientious, and, because conscientious, somewhat religious. His religion was to his life what stockings are to a traveller's portmanteau, something to fill corners with where nothing else will go. With Mirelle religion was the chief packing of her life, and this was a condition incomprehensible to her father. She had artistic instincts; she loved pictures and music. Now, pictures and music happen to be two things not to be got in Brazil, except in such an execrable state of degradation as to be unendurable. But he liked the theatre, and to attend the theatre Mirelle considered wicked. Mirelle had learned history from the sisters of the Sacré Coeur--that is, she had learned that every modern political idea is positively evil, that absolutism is ideal perfection, that the mediæval times were the only times in which it was worth living, for then the popes gave and withdrew crowns, kings kissed their feet, and emperors held their stirrups. She had been taught geography out of French manuals, and had learned that France is to the rest of the European powers as the sun to the planets; from it they derive their light, and about it they rotate.

John Herring, Volume 1 (of 3) — Part 27